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The Dhaarmik Traditions - Indic Studies Foundation

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"My nature is weighed down with the taint of feeblemindedness; my understanding is<br />

confused as to right duty. i entreat you, say definitely what is good for me.<br />

i am your desciple. do instruct me who have taken refuge in you."<br />

Arjuna confesses that this crisis has driven him to the position of a 'kripana'. the<br />

upanishad says that he who does not strive for spiritual enlightenment is a 'kripana'.<br />

"anyacchreyo 'nyadutaiva preyaste ubhe nanarthe purusam sinitah<br />

tayoh zreya adadanasya sadhur bhavati hiyate 'rthad ya u preyo vrnite"<br />

"one thing is the good and quite another, the pleasant; being of different requisitions,<br />

they both bind man. holy becomes he who pursues the good, but falls the man from<br />

the goal, who chooses the pleasant."<br />

Kathopanishad, II-1<br />

Arjuna finds himself now at the cross-roads between the pleasant and good, between<br />

Sreyas and Preyas. he who was all along the kinsman and comrade of sri krishna, now<br />

becomes a disciple and supplicates for the gift of 'sreyas'- the good. He surrenders<br />

himself to the lord. this frame of mind is prerequisite to the attainment of spiritual<br />

enlightenment. He who seeks to make a sacred study of the bhagavad gita will do well<br />

to chant this verse every time and to evoke in himself the attitude of self-surrender<br />

seen here in arjuna. it is a prayer complete in itself.<br />

Bhagavan said to Arjuna:<br />

"karmaNyevAdhikAraste mA phaleSu kadAcana<br />

mA karma phalahetur bhUr mA te saGgo 'stvakarmaNi"<br />

"yogasthaH kuru karmANi saGgam tyaktvA dhanaJjaya<br />

siddhy asiddhyoH samo bhUtvA samatvaM yoga ucyate"<br />

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