The Dhaarmik Traditions - Indic Studies Foundation

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past act is, in ordinary circumstances, unavoidable, if there is no counter-effort; but the Vasana can be easily handled if only we exercise our free-will correctly. D. : But the number of Vasanas or tendencies that rule our hearts are endless. How can we possibly control them H.H. : The essential nature of a Vasana is to seek expression in outward acts. This characteristic is common to all Vasanas, good and bad. The stream of Vasanas, the Vasana sarit, as it is called, has two currents, the good and the bad. If you try to dam up the entire stream, there may be danger. The Sastras, therefore, do not ask you to attempt that. On the other hand, they ask you to submit yourself to be led by the good Vasana current and to resist being led away by the bad Vasana current. When you know that a particular Vasana is rising up in your mind, you cannot possibly say that you are at its mercy. You have your wits about you and the responsibility of deciding whether you will encourage it or not is entirely yours. The Sastras enunciate in detail what Vasanas are good and have to be encouraged and what Vasanas are bad and have to be overcome. When, by dint of practice, you have made all your Vasanas good and practically eliminated the charge of any bad Vasanas leading you astray, the Sastras take upon themselves the function of teaching you how to free your free-will even from the need of being led by good Vasanas. You will gradually be led on to a stage when your free-will be entirely free from any sort of coloring due to any Vasanas. At that stage, your mind will be pure as crystal and all motive for particular action will cease to be. Freedom from the results of particular actions is an inevitable consequence. Both fate and Vasana disappear. There is freedom for ever more and that freedom is called Moksha. .. shrii shaN^karaarpaNamastu .. 138
Appendix E THE BHAGAVAD GITA CHAPTER 2 : STANZAS 54 TO 72 THE PERSON OF STEADY MIND The woman of steady Wisdom The characteristics of a self realized individual (the Vedic Jeddi Knight) This is a remarkable set of 18 stanzas which describes the person of steady wisdom. If detachment is one of the cardinal virtues, how is one to recognize the person who exhibits detachment (Vairagya). How does such a quality manifest itself (if at all) in the physical actions of such a person. How does such a person walk, and how does such a person sit, asks Arjuna with a somewhat incredulous tone, but at the same time eager to imbibe this knowledge. There is very little psycho babble here and can easily be followed by most of us. 139
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The Dhaarmic Traditions Of Hinduism
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story in history. It is a discourag
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A great deal of attention is vouchs
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Thoughts and Emotions For the young
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Life is a goal, Achieve it 9
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16. You say sutras are aphorisms an
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Appendix F.........................
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Chapter 1 FAQ on Hinduism • What
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• What are the central core tenet
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The Mandukya Upanishad has an excel
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3100 BCE. We will describe some of
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The Vedangas provide the infrastruc
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The Vaishnava Agamas are grouped in
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There are eighteen main Puranas and
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Padma Purana, Skanda Purana and Var
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Telugu literature. The king, a poet
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possible, for though there is Disor
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Thirst, that is desire or thirst fo
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5. Do Hindus pray to God and how do
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four varnas. These are the regular
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"One." There is an excellent discus
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12. When did the Sanaatana Dharma o
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arbitrariness or forced choices. Al
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practice the profession of Brahmana
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15. Does Hinduism expect or demand
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Sutras is surely a technological an
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Freedom to choose an Ishta Devata(
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more Hindus realize the nature and
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(perceiving generality from a parti
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VI. KUMARILA MIIMAMSA: 6 pramANas 1
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A Samskaara is that which refines a
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Chapter 2 The Ethical Values of the
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2.3 GuNAs Sattva Rajas Tamas Indivi
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2.5 Paths to Self Realization There
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Efficacy of Chanting Shanti 3 times
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2.6 A person’s karma can be class
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Transliteration kArpanya dosaphahat
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"My nature is weighed down with the
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state under all circumstances. Spir
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Verily, it is not possible for an e
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Brahma (PrajApati) said: All action
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That householder who rises at dawn,
Page 87 and 88: who are disadvantaged in society an
Page 89 and 90: Om poornamadah poornamidam Poornaat
Page 91 and 92: Katha Upanishad (Invocation) 6. अ
Page 93 and 94: Other Quotations 20. GeorgeJoseph G
Page 95 and 96: With scholarship, fear of challenge
Page 97 and 98: 25 . The Serenity Prayer God grant
Page 99 and 100: Chapter 5 The Essential teachings o
Page 101 and 102: that used by Patanjali in the Yogas
Page 103 and 104: The final six chapters are regarded
Page 105 and 106: Know the reality of the world we li
Page 107 and 108: Once they decide, the date of the e
Page 109 and 110: ceremony. Worshipping the revered G
Page 111 and 112: ceremonially taken to the groom's h
Page 113 and 114: Appendix A Central Core Beliefs of
Page 115 and 116: This is precisely where a knowledge
Page 117 and 118: sakhaa sapta padI bhava sakhyaM tE
Page 119 and 120: haaryaa daivakRutaH sakhA A man's G
Page 121 and 122: Studies Institute at the University
Page 123 and 124: Vara Yaatra ,Baarat (Wedding Proces
Page 125 and 126: Vivaaha (Wedding) The bride and the
Page 127 and 128: • the first step to nourish each
Page 129 and 130: Grahapravesha - Entering the Home T
Page 131 and 132: D. : It is the problem of the etern
Page 133 and 134: Fate :A Guide to Conduct D. : Does
Page 135 and 136: your free-will can never be stronge
Page 137: master of your own destiny. It is f
Page 141 and 142: ïI-gvanuvac àjhait yda kamaNsvaRN
Page 143 and 144: y> svRÇani-õehStÄt!àaPy zu-azu-
Page 145 and 146: Bhagavad Gita 2.60 yatato hy api ka
Page 147 and 148: smriti-bhramsad buddhi-naso buddhi-
Page 149 and 150: Bhagavad Gita 2.66 nasti buddhir ay
Page 151 and 152: Bhagavad Gita 2.69 ya nisa sarva-bh
Page 153 and 154: 2,72 Bhagavad Gita 2.72 esa brahmi
Page 155 and 156: ,, 68 ,, à}a - buiÏ - knowledge
Page 157 and 158: AapUyRma[m! - sb Aaer se pirpU[R -
Page 159 and 160: crit - ivcrta hE - moves about in>S
Page 161 and 162: he pawR yh äü kae àaÝ ÷@ pué;
Page 163 and 164: Appendix F Caste FAQ on Caste What
Page 165 and 166: ased on aptitudes. In short, the sy
Page 167 and 168: The guNAs present in individuals fa
Page 169 and 170: limbs of the cosmic self and the oc
Page 171 and 172: 2. This is probably the first evide
Page 173 and 174: s&òm! - rce gye hE< - has been cre
Page 175 and 176: कारुरहं ततो ि
Page 177 and 178: introduction in this census report,
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Page 181 and 182: Appendix G Illustrations 181
Page 183 and 184: Figure 2 Sarasvati at Happy Valley
Page 185 and 186: Figure 4 Gayatri (vide the well kno
Page 187 and 188: Figure 6 &7 Shiva and Parvati from
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Figure 7 Inset sculpture from Mahab
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Figure 10 Mahabalipuram Figure11 Av
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Indic Studies Foundation (a Califor
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14 Apastambha अपःतम्भ
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30 Brahmi script ॄःिम which
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esponsibilities, restraints and obs
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53 Guna varna Vyavastha so that his
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still the official version of Histo
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sunchronization with the solar cycl
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105 Precession of the Equinoxes kno
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textual commentaries, often line by
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141 Tamas Tamas is inertia born of
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160 Yogasastra, योगशास
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