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The Dhaarmik Traditions - Indic Studies Foundation

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2. This is probably the first evidence of an organized division of Labor based on<br />

aptitudes. In other words it was a meritocracy. It was not intended to be a hereditary<br />

system. <strong>The</strong> system unfortunately degraded into a hereditary system.<br />

Sudra; This (in the Purusha Suktam) is probably the first occurrence o f the word<br />

Shudra in the Sruti<br />

Shudra or Sudra is the fourth varna (See Appendix H, the glossary) in the traditional<br />

four section division of labor in <strong>Indic</strong> society. <strong>The</strong>ir assigned and expected role of<br />

the Sudra in Vedic India was that of artisans and laborers. <strong>The</strong> four varnas are<br />

Brahmana, Kshatriya, Vaisya, (see Glossary) and Shudra. Whilst the origins of the<br />

other varnas can be traced to Indo-Iranian or even Proto Indo-European words, the<br />

root of the word Sudra is not clear at all. A threefold division of societies can be<br />

found in ancient Iran that matches the Brahmana, Kshatriya and Vaisya varnas.<br />

Although linguistically related Nuristani people in neighboring Afghanistan have a<br />

class equivalent to the Shudras amongst them. It has been proposed ,mistakenly it<br />

turns out that the Shudras were same as Dasas and Dahyus, who are portrayed as<br />

enemies of the Aryans in the Vedas, and who it is said were enslaved by the Aryans.<br />

But the latter groups are also encountered in the Avestan texts and no subjugation<br />

is mentioned, though enmity is. <strong>The</strong> ancient texts of India betray no such<br />

subjugation by conquest resulting in servile group of people, but merely assume<br />

that the Shudras are part of society, even if not the most exalted. <strong>The</strong>re is no<br />

171

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