The Dhaarmik Traditions - Indic Studies Foundation

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• Sumangli: Under this ceremony, ten married women (Sumangalis) accompany the bride. Six of them hold plates full of rice and turmeric powder mixed together. The remaining hold plates with small lamps made from a mixture of rice flour, sugar and milk. Rice signifies abundance while lit lamps represent sweetness and light, two qualities that the bride brings with her to this new phase of life. • Tying of the Mangalsutra: To carry out this ritual, the curtain between the bride and the groom is removed. After offering prayers, the groom ties the two strings each with a golden disc representing the Mangalsutra separately around the bride's neck with three knots to represent the strength of their union physical, mental and spiritual. • Kanyadaan Akshata: After the mangalsutra ceremony, the couple exchange garlands. Those present at the wedding shower their blessings on the couple by sprinkling flowers and turmeric-colored rice or Akshat on them. • Saptapadi: 'Saptapadi' or seven steps are what the couple takes together. In this ceremony the bride's saree and the groom's dhoti are tied together at one end in a knot. In each step that he takes, the groom prays for life-long blessings. During this ceremony, saris, ornaments and other gifts are offered to the couple and to other family members. • Sthaalipaakam: In this sweet ceremony, the groom slips silver toe rings on the bride's feet. The girl is also adorned with a string of black beads, to protect her from the evil eye. Post-Wedding Rituals: Given here is a short description of some prominent post-wedding rituals of a traditional Telugu Wedding. • Grihapravesh: When the marriage ceremony is over the bride is 110
ceremonially taken to the groom's home for Griha Pravesh (entering the house for the first time). Here, the in-laws give the bride a warm welcome. • Uniting the Mangalsutra: As is customary in a Telugu wedding, the two mangalsutras are united on a common thread 16 days after the wedding. An elder member of the family or the husband himself can unite the two mangalsutras on a common thread. A few black or golden beads are slipped between the two plates so that they don't clash with each other. Signifying harmony between the two families. The bride takes a bath and wears a new sari before wearing the mangalsutra on this day. 16 days are symbolic of the time needed by the bride to understand her husband's family. 111
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The Dhaarmic Traditions Of Hinduism
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story in history. It is a discourag
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A great deal of attention is vouchs
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Thoughts and Emotions For the young
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Life is a goal, Achieve it 9
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16. You say sutras are aphorisms an
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Appendix F.........................
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Chapter 1 FAQ on Hinduism • What
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• What are the central core tenet
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The Mandukya Upanishad has an excel
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3100 BCE. We will describe some of
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The Vedangas provide the infrastruc
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The Vaishnava Agamas are grouped in
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There are eighteen main Puranas and
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Padma Purana, Skanda Purana and Var
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Telugu literature. The king, a poet
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possible, for though there is Disor
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Thirst, that is desire or thirst fo
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5. Do Hindus pray to God and how do
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four varnas. These are the regular
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"One." There is an excellent discus
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12. When did the Sanaatana Dharma o
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arbitrariness or forced choices. Al
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practice the profession of Brahmana
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15. Does Hinduism expect or demand
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Sutras is surely a technological an
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Freedom to choose an Ishta Devata(
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more Hindus realize the nature and
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(perceiving generality from a parti
Page 59 and 60: VI. KUMARILA MIIMAMSA: 6 pramANas 1
Page 61 and 62: A Samskaara is that which refines a
Page 63 and 64: Chapter 2 The Ethical Values of the
Page 65 and 66: 2.3 GuNAs Sattva Rajas Tamas Indivi
Page 67 and 68: 2.5 Paths to Self Realization There
Page 69 and 70: Efficacy of Chanting Shanti 3 times
Page 71 and 72: 2.6 A person’s karma can be class
Page 73 and 74: Transliteration kArpanya dosaphahat
Page 75 and 76: "My nature is weighed down with the
Page 77 and 78: state under all circumstances. Spir
Page 79 and 80: Verily, it is not possible for an e
Page 81 and 82: Brahma (PrajApati) said: All action
Page 83 and 84: ___________________________________
Page 85 and 86: That householder who rises at dawn,
Page 87 and 88: who are disadvantaged in society an
Page 89 and 90: Om poornamadah poornamidam Poornaat
Page 91 and 92: Katha Upanishad (Invocation) 6. अ
Page 93 and 94: Other Quotations 20. GeorgeJoseph G
Page 95 and 96: With scholarship, fear of challenge
Page 97 and 98: 25 . The Serenity Prayer God grant
Page 99 and 100: Chapter 5 The Essential teachings o
Page 101 and 102: that used by Patanjali in the Yogas
Page 103 and 104: The final six chapters are regarded
Page 105 and 106: Know the reality of the world we li
Page 107 and 108: Once they decide, the date of the e
Page 109: ceremony. Worshipping the revered G
Page 113 and 114: Appendix A Central Core Beliefs of
Page 115 and 116: This is precisely where a knowledge
Page 117 and 118: sakhaa sapta padI bhava sakhyaM tE
Page 119 and 120: haaryaa daivakRutaH sakhA A man's G
Page 121 and 122: Studies Institute at the University
Page 123 and 124: Vara Yaatra ,Baarat (Wedding Proces
Page 125 and 126: Vivaaha (Wedding) The bride and the
Page 127 and 128: • the first step to nourish each
Page 129 and 130: Grahapravesha - Entering the Home T
Page 131 and 132: D. : It is the problem of the etern
Page 133 and 134: Fate :A Guide to Conduct D. : Does
Page 135 and 136: your free-will can never be stronge
Page 137 and 138: master of your own destiny. It is f
Page 139 and 140: Appendix E THE BHAGAVAD GITA CHAPTE
Page 141 and 142: ïI-gvanuvac àjhait yda kamaNsvaRN
Page 143 and 144: y> svRÇani-õehStÄt!àaPy zu-azu-
Page 145 and 146: Bhagavad Gita 2.60 yatato hy api ka
Page 147 and 148: smriti-bhramsad buddhi-naso buddhi-
Page 149 and 150: Bhagavad Gita 2.66 nasti buddhir ay
Page 151 and 152: Bhagavad Gita 2.69 ya nisa sarva-bh
Page 153 and 154: 2,72 Bhagavad Gita 2.72 esa brahmi
Page 155 and 156: ,, 68 ,, à}a - buiÏ - knowledge
Page 157 and 158: AapUyRma[m! - sb Aaer se pirpU[R -
Page 159 and 160: crit - ivcrta hE - moves about in>S
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he pawR yh äü kae àaÝ ÷@ pué;
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Appendix F Caste FAQ on Caste What
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ased on aptitudes. In short, the sy
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The guNAs present in individuals fa
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limbs of the cosmic self and the oc
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2. This is probably the first evide
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s&òm! - rce gye hE< - has been cre
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कारुरहं ततो ि
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introduction in this census report,
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years, and the extraordinary extent
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Appendix G Illustrations 181
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Figure 2 Sarasvati at Happy Valley
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Figure 4 Gayatri (vide the well kno
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Figure 6 &7 Shiva and Parvati from
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Figure 7 Inset sculpture from Mahab
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Figure 10 Mahabalipuram Figure11 Av
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Indic Studies Foundation (a Califor
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14 Apastambha अपःतम्भ
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30 Brahmi script ॄःिम which
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esponsibilities, restraints and obs
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53 Guna varna Vyavastha so that his
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still the official version of Histo
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sunchronization with the solar cycl
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105 Precession of the Equinoxes kno
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textual commentaries, often line by
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141 Tamas Tamas is inertia born of
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160 Yogasastra, योगशास
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