Butterfly Effect - ressourcesfeministes

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28 6 for loving other women. Lesbians have a long association with prisons. Lesbians have been put under house arrest by husbands, fathers, brothers to prevent amorous liaisons. By contrast, jails have provided opportunities for relationships. The connection lesbians feel for women imprisoned is best represented by the popular Australian television drama of the late 1970s, Prisoner. Prisoner was a source of much gossip in the lesbian community, much of it focused on the character Frankie, who was one of the earliest “out” representations of lesbians on Australian TV. 7 muslims christians jews buddhists hindus and mormons. Lesbians are to be found in all communities, whatever denials there might be. See the following books for information on the intersection between lesbian existence and a range of different religions. Chava Frankfort-Nachmias and Erella Shadmi (Ed.). 2005. Sappho in the Holy Land: Lesbian Existence and Dilemmas in Contemporary Israel. Irshad Manji. 2003. The Trouble with Islam: A Muslim’s Call for Reform of Her Faith; Bernadette J. Brooten. 1996. Love Between Women: Early Christian Responses to Female Homoeroticism; Rosemary Curb and Nancy Manahan (Eds.). 1985. Lesbian Nuns; Elana Dykewomon. 2003. Beyond the Pale; Evelyn Torton Beck (Ed.). 1982. Nice Jewish Girls: A Lesbian Anthology; Amiel Courtin-Wilson. 2000. Chasing Buddha (film); Giti Thadani. 1996. Sakhiyani; Suniti Namjoshi. 2000. Goja: An Autobiographical Myth;. Deepa Mehta. 1996. Fire (film). Paula Gunn Allen. 1986. The Sacred Hoop. Sue-Ann Post. 2005. The Confessions of an Unrepentant Lesbian Ex- Mormon. There are many other sources on cultures ancient, modern and Indigenous. Some are referred to in this poem. 8 human rights advocates. “No one is proud of dykes not families not neighbours not friends not workmates not bosses not teachers not mentors not universities not literature societies not any nation not any ruler not any benefactor not any priest not any healer not any advocate. Only other dykes are proud of dykes. People say live and let live but why should we” Gillian Hanscombe. 1992. Sybil: The Glide of Her Tongue, p. 7. 9 terrified. Terror and fear of punishment, violence, exile and imprisonment is the lot of many lesbians. Tsitsi Tiripano (a pseudonym meaning mercy Tsitsi, we’re here Tiripano) became a member of GALZ, Gays and Lesbians of Zimbabwe, a country in which lesbians are not recognised as existing but President Mugabe is vocally homophobic and in 1996 said that he believed “gays and lesbians were ‘lower than pigs and perverts’ and therefore ‘have no rights’.” Jenn Smith. 2000. off our backs, Vol. 30, No. 4, pp. 1 and 6-7; Liz Welch. 2000. Ms Magazine, June/July. pp 12- 15. There are similar instances of forced marriage, rape, imprisonment and torture in Namibia, Uganda and Zambia. South Africa remains the only country in the world to protect the constitutional rights of lesbians and gay men. 10 Ophelia. See “Ophelia” in Sandy Jeffs. 2000. Poems from the Madhouse. pp. 34-35. The other prison to which lesbians have been confined is the mental asylum. 11 St Joan. Joan of Arc is a heroine for many lesbians. She is reminiscent of the ancient amazons, the woman warrior on horseback, fighting for a just cause. Robin Morgan writes: “It seems, you see, there was a woman / named Haivette, / with whom Joan lived, loved, slept, / and fought in battle,/ Robin Morgan. ND. Monster. p. 71. This pirate edition was published by a group of lesbians in Melbourne. 12 Chloe and Olivia. These women appear in Virginia Woolf’s A Room of One’s Own (1929). Perhaps they have been imprisoned because they were so up front about their sexuality.
29 it’s still happening just two days ago a young one was pulled in for theft she was homeless thrown out by her relatives for being a lesbian it was food she’d taken many are here for loving women 6 they come from all times and places there are muslims christians jews buddhists hindus and mormons 7 and some who name no god at all no one has fought for them not even human rights advocates 8 we must fight for ourselves and when we do we are arrested terrified 9 tortured it’s not about guilt simply the need for a conviction there is a woman who sits in the corner all day she speaks only to herself or to another unseen by us she calls out to Mary Mother of God she cries out to Ophelia 10 she sings snatches of opera Lakmé St Joan 11 she calls herself mad each day her name is different it is Alla Jenny Lucy Muriel Virginia and her friends Chloe and Olivia 12
Page 4 and 5: Susan Hawthorne is a poet, novelist
Page 6 and 7: the Butterfly Effect Susan Hawthorn
Page 8 and 9: Contents note to sappho vii The But
Page 10 and 11: Note to Sappho It’s been a long t
Page 13 and 14: 3 Strange tractors It’s an ancien
Page 15 and 16: 5 We stand in a place where flowers
Page 17 and 18: 7 not missing a beat. His history i
Page 19 and 20: Unstopped Mouths
Page 21 and 22: 11 Unstopped Mouths 1 we meet in th
Page 23 and 24: 13 simplified a single twist of hai
Page 25 and 26: 15 we line the shelves of our homes
Page 27 and 28: 17 summer with fire in the nostrils
Page 29 and 30: 19 Empurpled 1 physicists speak of
Page 31 and 32: 21 to the moon 5 with desire satisf
Page 33 and 34: 23 we play pool billiards and snook
Page 35 and 36: 25 harpies sirens birds of prey les
Page 37: 27 In the Prisons we are known as c
Page 41 and 42: 31 when the moon rises full in Scor
Page 43 and 44: 33 my friend Daisy killed her husba
Page 45 and 46: 35 some live in prisons without wal
Page 47 and 48: 37 Rose Garden those who have no me
Page 49 and 50: 39 making rosettes embroidering pil
Page 51 and 52: 41 we fall upon one another kissing
Page 53 and 54: 43 Firenze in honour of Jacqui Stoc
Page 55 and 56: 45 porticos are chosen for secret m
Page 57 and 58: 47 the cupola floats like a giant b
Page 59 and 60: 49 we share our home with dogs cats
Page 61 and 62: 51 Death for Maureen O’Connor it
Page 63 and 64: 53 we stand in the cold gathering s
Page 65 and 66: 55 Gumboots and Goblin Fruit we pul
Page 67 and 68: 57 amazons Margaret Bhadravati Boud
Page 69 and 70: 59 with the assistance of harnesses
Page 71 and 72: 61 sipping at lemons 22 relishing t
Page 73 and 74: 63 Amphibious Lips we tuck hibiscus
Page 75 and 76: 65 we take our boats casting off 11
Page 77 and 78: 67 some days we float above corals
Page 79 and 80: 69 we build fires on the beach cook
Page 81 and 82: 71 The Land for Renate and River I
Page 83 and 84: 73 known to drive nine hundred kilo
Page 85 and 86: 75 we are not the only lesbians in
Page 87 and 88: 77 Angel Tongues Hail Mary Mother o
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79 mani padme aum clouds wrap thems
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81 pustules vile bodies unclean bod
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83 Tragedia they say it is a traged
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85 social mores shift and run their
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87 HD 17 even though their words bu
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89 there are cities in our minds 21
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91 those who fear us have many name
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93 sleepless eyes reviled for our a
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95 Love is an Uprising we write wri
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97 we imagine a language invented b
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99 some of us are saints 19 or Sybi
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101 Lavender Hour in the lavender h
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103 in the lavender hour extraterre
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105 the lavender hour is not marked
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107 Carnivale 1 we sing sliding alo
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109 the Queen of Hearts the Queen o
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111 join the throng beating out the
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115 Music for lesbian mouths oooooo
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119 Almanac of the Dead 1 for Primr
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121 ix I go to breakfast and mentio
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123 The drive to LA is too long. I
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125 Graveside Meditation We, the mo
Page 137 and 138:
127 In my mind then comes a phrase
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129 But then the war came. You had
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131 You told me later that you spen
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133 As the cold wraps itself around
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135 Memory is trampled by daily lif
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137 The Dead i The dead press their
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139 I return to my daughters in the
Page 151:
India Sutra
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144 modern day swan-maidens. Here a
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146 the coffin missing but still th
Page 158 and 159:
148 unlike the others, she talks tu
Page 160 and 161:
150 o A buzz of black and yellow pa
Page 162 and 163:
152 Mementos for Sindhu, she says,
Page 164 and 165:
154 but not the silence between us.
Page 166 and 167:
156 Is this what freedom amounts to
Page 168 and 169:
158 they say, but not back. The ris
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160 white on ochre a drummer and da
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162 o The woman holds out her hands
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164 o This headache is like a strin
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166 25 Jan We talk of place, of mig
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168 Happiness is a dry fart, says t
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170 into the couch. It’s Scintl w
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172 The buffalo is in camouflage, w
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174 o In Goa, tourists tear along o
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176 just then, I receive one from h
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178 entwined double snakes, spirals
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180 Poorvashada and Uttarshada— f
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182 Mourning my father, the stillne
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184 of battles between the freedoms
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186 4 Feb In this one speeding car,
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188 I can haggle too, but not here.
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190 broad swathe is no highway for
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192 spread it out in the paddock an
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194 Second Sutra 26 May 2004, Delhi
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196 half contained. Pot plants flow
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198 o The women of Jagori share lun
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200 29 May We attend a reading in A
Page 212 and 213:
202 emerge from behind bushes, thei
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204 31 May Old Agra is shimmering i
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206 Knocked sideways by this rush o
Page 218 and 219:
208 third Sutra 28 Dec 2004, Bingil
Page 221:
Fragilities
Page 224 and 225:
214 Gravity’s rainbow could not f
Page 226 and 227:
216 Greek for Suzanne Bellamy in ho
Page 228 and 229:
218 It helped her unravel the birds
Page 230 and 231:
220 Oil and water I said, It’s no
Page 232 and 233:
222 The Day of My Crucifixion for a
Page 234 and 235:
224 perform as if in a wake ghostli
Page 236 and 237:
Eye of a Needle 226 Mid-twentieth c
Page 238 and 239:
228 o 1980s In the camp I live unde
Page 240 and 241:
230 Once long ago they said I was a
Page 242 and 243:
232 women falling, falling … We a
Page 245 and 246:
235 Bibliography Abbot, Sidney and
Page 247 and 248:
237 —. 1989. Medieval Woman’s M
Page 249 and 250:
239 —. 1990. Lecture, UCLA, May 5
Page 251 and 252:
241 Jay, Karla. 1999. Tales of the
Page 253 and 254:
243 Radicalesbians. 1970. “The Wo
Page 255 and 256:
245 Undset, Sigrid. 1951/1980. Kris
Page 257 and 258:
247 Acknowledgements Some of the po
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