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Butterfly Effect - ressourcesfeministes

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56<br />

8 Bhadravati Boudicca Cowslip Sybilla. The names of some of the cows in the “Self<br />

Sustaining Community of Lesbian Cows”.<br />

9 Cow. Gertrude Stein’s long poem, Lifting Belly, explores the language of lesbian<br />

sexuality, creating a whole new range of metaphors for lesbians. She writes:<br />

“Twenty six. / And counted. / And counted deliberately. / This is not as difficult<br />

as it seems. / Lifting belly is so strange / And quick. / Lifting belly in a minute. /<br />

Lifting belly in a minute now. / In a minute. /Not to-day. / No not to-day. /<br />

Can you swim. / Lifting belly can perform aquatics. / Lifting belly is astonishing. /<br />

Lifting belly for me. / Come together.” In Gertrude Stein. 1989. Lifting Belly,<br />

pp. 53-4. For more on the cow metaphor see Rebecca Mark’s introduction,<br />

especially p. xxxi. In 1975, there was a lesbian newsletter in Columbus, Ohio, called<br />

The Purple Cow. This information appeared in a listing of lesbian resources in<br />

Gina Covina and Laurel Galana (Eds.). 1975. The Lesbian Reader, p. 246.<br />

10 Jumped over the moon. The songs Bessie (1996) and The Mystery at Ogwen’s Farm<br />

(1981) are both by Jane Siberry and can be found on The Jane Siberry Anthology.<br />

Originally produced by Sheeba. If Mother Goose Stories are stories about a great<br />

goddess, then perhaps the story of the cow jumping over the moon could be read<br />

as a story about the great orgasm of a goddess!<br />

11 Saraswati. Hindu goddess of writing. It is possible to connect philologically the<br />

names Saraswati and Sappho. See “India Sutra”, this collection. The Saraswati<br />

River is an invisible underground river and, therefore, shares some of the attributes<br />

of lesbian existence.<br />

12 geese and wet hens. “Watch us – mother hens, slick chicks, silly geese, all of us – after<br />

centuries of being cooped up, centuries of brooding in our roosts, we’re finally<br />

going to spread our wings.” Jovette Marchessault. 1983. The Saga of the Wet Hens. p.<br />

128. Marchessault goes on to invoke the history of women who have challenged<br />

the status quo, to call up their spirit of rebellion.<br />

13 red beaked black swans. “I am no Leda ... // I am moved / to transformation / by<br />

another // black feathered, / red beaked / female swan.” Leda. Susan Hawthorne.<br />

In Susan Hawthorne, Cathie Dunsford, and Susan Sayer (Eds.). 1997. Car<br />

Maintenance, Explosives and Love and Other Contemporary Lesbian Writings, p. 129.<br />

The black swan existed in spite of the protestations of scientists and logicians that<br />

such a thing could not be. It was, they said, unnatural and impossible.<br />

14 gobbling. Christina Rosetti uses the word “goblin” to great effect in her long poem,<br />

“Goblin Market”. The old meanings of the word “gob” are interesting, ranging<br />

across mouth (as in shut your gob, or the rather large lollies called gob-stoppers),<br />

language (as in the gift of the gab), to talk incessantly, (as in gabble). To gobble,<br />

means to swallow noisily, rather like a turkey. The word “gob” was in much more<br />

frequent use in 1862 when Christina Rosetti published her poem. “Goblin pulp and<br />

goblin dew” were the words which prompted these thoughts, but there are other<br />

references in the poem which are even more suggestive of lesbian sexuality. “Did<br />

you miss me / Come and kiss me. / Never mind my bruises, / Hug me, kiss me,<br />

suck my juices / squeezed from goblin fruits for you, / Goblin pulp and goblin<br />

dew. / Eat me, drink me, love me; / Laura, make much of me.” Christina Rosetti.<br />

1994. Goblin Market and other poems, p. 13.<br />

15 tree-climbing workshops. An ideal profession for lesbian tomboys who have a<br />

penchant for climbing trees, just like the apple pickers of Sappho’s time.

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