Butterfly Effect - ressourcesfeministes

More documents

Recommendations

Info

54 1 long leather boots. Photographs of Vita Sackville-West in her Sissinghurst garden show her leaning up against a wooden paling fence wearing high leather boots. The photograph of Edna Walling that opens chapter one of Sara Hardy’s biography, depicts her in jodhpurs and long boots. See The Unusual Life of Edna Walling (2005). 2 narrow beds. Anchee Min in Red Azalea (1994) tells the story of how she is sent to Red Fire Farm to work with the peasants. There on the farm she meets Yan, the company leader. Her first impressions of Yan as powerful, as someone not to be messed with are followed by a deepening respect and love for this woman who “… was famous for her iron shoulders … carrying over a hundred and sixty pounds in two hods hanging from a shoulder pole.” Anchee Min begins to emulate Yan; she tries to work as fast as her, and Yan begins to reward her. As Anchee Min's awareness of her sexuality grows, she falls more and more deeply in love with Yan. Soon she begins to find out other things about Yan, and it is not long before they are sharing the same narrow bed. 3 golden threads. Golden Threads is a USA-based contact publication for older and mid-life lesbians. Older lesbians are often faced with the assumption that lesbianism is a young woman’s lifestyle choice. In fact, a significant number of women wait until their children have left home before deciding to act on their feelings for women. Jennifer Kelly explores how lesbians at menopause – because of expectations within the lesbian community about body image and the aging body – experience it in significantly different ways. See Zest for Life (2005). 4 salt of the earth. According to Barbara Walker, salt of the earth was a Semitic metaphor applied to seers. And “Cabalistic tradition suggests that the biblical Lot’s wife was really a form of the Triple Goddess. Hebrew MLH “salt” is a sacred word because its numerical value is that of God’s name of power YHWH, multiplied three times.” The Woman’s Encyclopedia of Myths and Secrets, p. 887. 5 husbandry. The original meaning of “to husband” is farm work to win the hand of a woman. Women also worked farms and wooed women, cross-dressing until such time as a woman revealed herself. There are many stories of such women, particularly farm workers. Eve Langley’s The Pea Pickers (1942) includes crossdressing women, and Eve Langley herself had a history of cross-dressing. Lesbian usage of the word “husband” has a long history. Eliza Raine writing to Anne Lister in 1806 refers to Anne as “my husband”. Jill Liddington. 1998. Female Fortune: Land Gender and Authority, The Anne Lister Diaries and Other Writings, 1833-36, p. 15. 6 raised cows. The Ladies of Llangollen, Eleanor Butler and Sarah Ponsonby, eloped in 1778, set up in a cottage together and raised a cow, Margaret Ponsonby. For more on the Ladies see Elizabeth Mavor. 1973. The Ladies of Llangollen: A Study of Romantic Friendship. Unfortunately Mavor’s book plays down the lesbian sexuality of this pair. Also see Lillian Faderman. 1981. Surpassing the Love of Men, pp. 75-81. 7 everyday lesbian separatists. Suniti Namjoshi’s wonderfully irreverent tale about migration and cultural difference, The Conversations of Cow, has as its central character Bhadravati, a Brahmin cow who strikes up a friendship with Suniti, the narrator. Bhadravati, on taking her new friend, Suniti, to visit friends in the country remarks, “I ought to tell you, Cow informs me, ‘that this is a Self-Sustaining Community of Lesbian Cows.’ I scrutinise Cow. So, Cow and I have something in common.” Suniti Namjoshi. 1985. The Conversations of Cow, pp. 17-18.
55 Gumboots and Goblin Fruit we pull on gumboots long leather boots 1 riding boots work boots walk barefooted to the field drive the tractor the ute the four-wheel-drive the motor bike we ride horses donkeys mules camels and llamas just to get to our fields we are farmers some because we were born to it others because we chose it Xiaolin farms under duress sent to work beside the peasants she finds her pleasure in narrow beds 2 in China we tend mulberry trees and farm silk worms the golden threads 3 binding us together around the world we are salt of the earth 4 we excel in husbandry 5 many of us have raised cows 6 we make pets of them call them by name some of these cows have been everyday lesbian separatists 7 not cowed by
Page 4 and 5:
Susan Hawthorne is a poet, novelist
Page 6 and 7:
the Butterfly Effect Susan Hawthorn
Page 8 and 9:
Contents note to sappho vii The But
Page 10 and 11:
Note to Sappho It’s been a long t
Page 13 and 14: 3 Strange tractors It’s an ancien
Page 15 and 16: 5 We stand in a place where flowers
Page 17 and 18: 7 not missing a beat. His history i
Page 19 and 20: Unstopped Mouths
Page 21 and 22: 11 Unstopped Mouths 1 we meet in th
Page 23 and 24: 13 simplified a single twist of hai
Page 25 and 26: 15 we line the shelves of our homes
Page 27 and 28: 17 summer with fire in the nostrils
Page 29 and 30: 19 Empurpled 1 physicists speak of
Page 31 and 32: 21 to the moon 5 with desire satisf
Page 33 and 34: 23 we play pool billiards and snook
Page 35 and 36: 25 harpies sirens birds of prey les
Page 37 and 38: 27 In the Prisons we are known as c
Page 39 and 40: 29 it’s still happening just two
Page 41 and 42: 31 when the moon rises full in Scor
Page 43 and 44: 33 my friend Daisy killed her husba
Page 45 and 46: 35 some live in prisons without wal
Page 47 and 48: 37 Rose Garden those who have no me
Page 49 and 50: 39 making rosettes embroidering pil
Page 51 and 52: 41 we fall upon one another kissing
Page 53 and 54: 43 Firenze in honour of Jacqui Stoc
Page 55 and 56: 45 porticos are chosen for secret m
Page 57 and 58: 47 the cupola floats like a giant b
Page 59 and 60: 49 we share our home with dogs cats
Page 61 and 62: 51 Death for Maureen O’Connor it
Page 63: 53 we stand in the cold gathering s
Page 67 and 68: 57 amazons Margaret Bhadravati Boud
Page 69 and 70: 59 with the assistance of harnesses
Page 71 and 72: 61 sipping at lemons 22 relishing t
Page 73 and 74: 63 Amphibious Lips we tuck hibiscus
Page 75 and 76: 65 we take our boats casting off 11
Page 77 and 78: 67 some days we float above corals
Page 79 and 80: 69 we build fires on the beach cook
Page 81 and 82: 71 The Land for Renate and River I
Page 83 and 84: 73 known to drive nine hundred kilo
Page 85 and 86: 75 we are not the only lesbians in
Page 87 and 88: 77 Angel Tongues Hail Mary Mother o
Page 89 and 90: 79 mani padme aum clouds wrap thems
Page 91 and 92: 81 pustules vile bodies unclean bod
Page 93 and 94: 83 Tragedia they say it is a traged
Page 95 and 96: 85 social mores shift and run their
Page 97 and 98: 87 HD 17 even though their words bu
Page 99 and 100: 89 there are cities in our minds 21
Page 101 and 102: 91 those who fear us have many name
Page 103 and 104: 93 sleepless eyes reviled for our a
Page 105 and 106: 95 Love is an Uprising we write wri
Page 107 and 108: 97 we imagine a language invented b
Page 109 and 110: 99 some of us are saints 19 or Sybi
Page 111 and 112: 101 Lavender Hour in the lavender h
Page 113 and 114: 103 in the lavender hour extraterre
Page 115 and 116:
105 the lavender hour is not marked
Page 117 and 118:
107 Carnivale 1 we sing sliding alo
Page 119 and 120:
109 the Queen of Hearts the Queen o
Page 121:
111 join the throng beating out the
Page 125:
115 Music for lesbian mouths oooooo
Page 129 and 130:
119 Almanac of the Dead 1 for Primr
Page 131 and 132:
121 ix I go to breakfast and mentio
Page 133 and 134:
123 The drive to LA is too long. I
Page 135 and 136:
125 Graveside Meditation We, the mo
Page 137 and 138:
127 In my mind then comes a phrase
Page 139 and 140:
129 But then the war came. You had
Page 141 and 142:
131 You told me later that you spen
Page 143 and 144:
133 As the cold wraps itself around
Page 145 and 146:
135 Memory is trampled by daily lif
Page 147 and 148:
137 The Dead i The dead press their
Page 149 and 150:
139 I return to my daughters in the
Page 151:
India Sutra
Page 154 and 155:
144 modern day swan-maidens. Here a
Page 156 and 157:
146 the coffin missing but still th
Page 158 and 159:
148 unlike the others, she talks tu
Page 160 and 161:
150 o A buzz of black and yellow pa
Page 162 and 163:
152 Mementos for Sindhu, she says,
Page 164 and 165:
154 but not the silence between us.
Page 166 and 167:
156 Is this what freedom amounts to
Page 168 and 169:
158 they say, but not back. The ris
Page 170 and 171:
160 white on ochre a drummer and da
Page 172 and 173:
162 o The woman holds out her hands
Page 174 and 175:
164 o This headache is like a strin
Page 176 and 177:
166 25 Jan We talk of place, of mig
Page 178 and 179:
168 Happiness is a dry fart, says t
Page 180 and 181:
170 into the couch. It’s Scintl w
Page 182 and 183:
172 The buffalo is in camouflage, w
Page 184 and 185:
174 o In Goa, tourists tear along o
Page 186 and 187:
176 just then, I receive one from h
Page 188 and 189:
178 entwined double snakes, spirals
Page 190 and 191:
180 Poorvashada and Uttarshada— f
Page 192 and 193:
182 Mourning my father, the stillne
Page 194 and 195:
184 of battles between the freedoms
Page 196 and 197:
186 4 Feb In this one speeding car,
Page 198 and 199:
188 I can haggle too, but not here.
Page 200 and 201:
190 broad swathe is no highway for
Page 202 and 203:
192 spread it out in the paddock an
Page 204 and 205:
194 Second Sutra 26 May 2004, Delhi
Page 206 and 207:
196 half contained. Pot plants flow
Page 208 and 209:
198 o The women of Jagori share lun
Page 210 and 211:
200 29 May We attend a reading in A
Page 212 and 213:
202 emerge from behind bushes, thei
Page 214 and 215:
204 31 May Old Agra is shimmering i
Page 216 and 217:
206 Knocked sideways by this rush o
Page 218 and 219:
208 third Sutra 28 Dec 2004, Bingil
Page 221:
Fragilities
Page 224 and 225:
214 Gravity’s rainbow could not f
Page 226 and 227:
216 Greek for Suzanne Bellamy in ho
Page 228 and 229:
218 It helped her unravel the birds
Page 230 and 231:
220 Oil and water I said, It’s no
Page 232 and 233:
222 The Day of My Crucifixion for a
Page 234 and 235:
224 perform as if in a wake ghostli
Page 236 and 237:
Eye of a Needle 226 Mid-twentieth c
Page 238 and 239:
228 o 1980s In the camp I live unde
Page 240 and 241:
230 Once long ago they said I was a
Page 242 and 243:
232 women falling, falling … We a
Page 245 and 246:
235 Bibliography Abbot, Sidney and
Page 247 and 248:
237 —. 1989. Medieval Woman’s M
Page 249 and 250:
239 —. 1990. Lecture, UCLA, May 5
Page 251 and 252:
241 Jay, Karla. 1999. Tales of the
Page 253 and 254:
243 Radicalesbians. 1970. “The Wo
Page 255 and 256:
245 Undset, Sigrid. 1951/1980. Kris
Page 257 and 258:
247 Acknowledgements Some of the po
show all

Butterfly Effect - ressourcesfeministes

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?