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Butterfly Effect - ressourcesfeministes

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24 white. Eva Johnson’s play, “What Do They Call Me” explores the life of Alison, an<br />

Aboriginal lesbian who is part of Australia’s stolen generation. She writes: “How do I<br />

justify being taken from my mother / being put into government institutions / being<br />

given to white mothers, who got paid / who were subsidized to raise me WHITE.”<br />

Eva Johnson. 1990. “Alison”. In Cathie Dunsford and Susan Hawthorne (Eds.).<br />

The Exploding Frangipani, p. 142. The play has subsequently been published in full in<br />

Dale Spender (Ed.). 1991. Heroines, and in Bruce Parr. (Ed.). 1996. Australian Gay and<br />

Lesbian Plays.<br />

25 Jermaine. Jermaine Hicks, a character in the novel, Push by Sapphire. The reader<br />

can read Jermaine’s life story in the appendix to the novel under the title, Harlem<br />

Butch. Sapphire. 1997. Push.<br />

34<br />

26 Voudou. See Luisah Teish. 1988. Jumbalayah.<br />

27 Afrekete. See Catherine E. McKinley and Joyce DeLaney (Eds.). 1995. Afrekete: An<br />

Anthology of Black Lesbian Writing. Afrekete is a Yoruba goddess and a character<br />

from Audre Lorde’s Zami (1982).<br />

28 explosives. “Car Maintenance, Explosives and Love” by Donna Jackson is a monologue<br />

which explores the explosiveness of a relationship between a working-class and a<br />

middle-class lesbian. The play uses real explosives, handled by writer and performer,<br />

Donna Jackson. This anthology was preceded by The Exploding Frangipani. As<br />

Radicalesbians said in 1970: “A lesbian is the rage of all women condensed to the<br />

point of explosion.” See Rosemary Silva (Ed.). Lesbian Quotations, p. 18.<br />

29 suffragists. The anti-property strategy of the suffragists was an original approach<br />

to civil disobedience. They targeted the playgrounds of the aristocracy, including<br />

pouring acid on golf courses, thereby disrupting the pleasures of wealth.<br />

30 Valerie. Valerie Solanas, author of the SCUM Manifesto, was very influential during<br />

the 1970s. Her small book, like the pirated edition of Robin Morgan’s Monster, was<br />

passed from hand to hand. Perhaps its most influential idea was that members of<br />

SCUM would always subvert the system, wherever they were working. Such<br />

women would, of course, be incognito and difficult to trace. A recent edition of her<br />

book was released to coincide with the release of the movie, I Shot Andy Warhol. In<br />

her novel Darkness More Visible (2000) Finola Moorhead plays with the legacy of<br />

Valerie Solanas with a revolutionary cybercell called the Solanasites.<br />

31 guerilla. Because the second wave of the women’s movement coincided with the<br />

wars of liberation in the 1960s, the concept of guerilla was very current in the<br />

early 1970s. There were radical women all around the world who took up arms<br />

or who identified with far left wing “terrorist” groups. Lesbians were active in<br />

the Symbionese Liberation Army, and were probably involved in the capture of<br />

Patti Hearst. In Germany, lesbians were immediately suspect in the eyes of the<br />

state. A friend was held at gunpoint by German police who believed that she and<br />

her companions were members of the Bader Meinhof Gang. Monique Wittig taps<br />

into this zeitgeist with her novel Les Guérillères. Monique Wittig. 1972. Les<br />

Guérillères. A more recent, and more irreverent use is The Guerrilla Girls’ Bedside<br />

Companion to the History of Western Art (1998).<br />

32 Glorious Age. A period of history proposed by Monique Wittig and Sande Zeig.<br />

Roughly it equates with the beginnings of the second wave of the women’s movement<br />

in the late 1960s and early 1970s. Monique Wittig and Sande Zeig. 1979. Lesbian Peoples.<br />

33 next five years. Such stories are not unusual among lesbians in prison. A rebellious<br />

streak, added to by circumstances of poverty and bad luck, creates fertile ground<br />

for drug abuse and the resulting criminal lifestyle required to sustain it.

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