Srimad Bhagavad Gita - Srila Bhakti Vaibhava Puri Maharaja

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CHAPTER EIGHTEEN Moksa-Yoga The principle of salvation TEXT 1 arjuna uvaca sannyasasya maha-baho tattvam icchami veditum tyagasya ca hrsikesa prthak kesi-nisudana Arjuna said: O Mighty-armed one, O Hrusikesa, O Keshinisudana, I am eager to know the distinction between the terms Sannyasa (renounced order of life) and Tyaga (renunciation). TEXT 2 sri-bhagavan uvaca kamyanam karmanam nyasam sannyasam kavayo viduh sarva-karma-phala-tyagam prahus tyagam vicaksanah The Supreme Lord said: Wise men know the renunciation of obligatory and occasional duties as Sannyasa. They call the abandonment of the results of all fruitive activities as Tyaga. TEXT 3 tyajyam dosa-vad ity eke karma prahur manisinah yajna-dana-tapah-karma na tyajyam iti capare The Sankhya pandits maintain that in view of its defective selfish nature, Karma must be avoided (by all means); while the Mimamsakas uphold that actions such as Yajna (sacrifice), Dana (gift), Tapasya (austerity) etc. must by no means be shunned. TEXT 4 niscayam srnu me tatra tyage bharata-sattama tyago hi purusa-vyaghra tri-vidhah samprakirtitah O best of the Bharatas, listen from Me about renunciation (Tyaga). There are three kinds of renunciation mentioned in the scriptures. 134
TEXT 5 yajna-dana-tapah-karma na tyajyam karyam eva tat yajno danam tapas caiva pavanani manisinam Performance of sacrifice, charity, penance etc., should by no means be shunned. They are the duties of all conditioned souls and therefore should certainly be performed. Even these activities purify the great souls. TEXT 6 etany api tu karmani sangam tyaktva phalani ca kartavyaniti me partha niscitam matam uttamam O son of Prutha, even these duties should be performed without attachment and desire for fruits thereof. This is My final opinion. TEXT 7 niyatasya tu sannyasah karmano nopapadyate mohat tasya parityagas tamasah parikirtitah Renouncement of prescribed duties is undesirable. If some people renounce them out of delusion, then that renunciation is said to be in the mode of ignorance. TEXT 8 duhkham ity eva yat karma kaya-klesa-bhayat tyajyt sa krtva rajasam tyagam naiva tyaga-phalam labhet He, who abandons the daily duties, considering them troublesome and out of fear, his renunciation is said to be in the mode of passion. This sort of renunciation yields no result. TEXT 9 karyam ity eva yat karma niyatam kriyate 'rjuna sangam tyaktva phalam caiva sa tyagah sattviko matah O Arjuna, that renunciation is called Satwika (in the mode of goodness) when the prescribed duties are performed out of a sense of duty, by giving up all attachment and also the desire for fruits thereof. TEXT 10 na dvesty akusalam karma kusale nanusajjate tyagi sattva-samavisto 135
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All Glory to Sri Guru and Gauranga
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CONTENTS INVOCATION................
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PREFACE The Vedas are eulogised as
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CHAPTER ONE Arjuna-Visada-Yoga Arju
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ayanesu ca sarvesu yatha-bhagam ava
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of fighting and with whom I have to
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TEXT 34 matulah svasurah pautrah sy
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dhartarastra rane hanyus tan me kse
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gurun ahatva hi mahanubhavan sreyo
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emains undisturbed in pleasure and
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And even if you deem him to be ever
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and prepare yourself for the battle
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uddhi-yukto jahatiha ubhe sukrta-du
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TEXT 61 tani sarvani samyamya yukta
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nainam prapya vimuhyati sthitvasyam
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na hi kascit ksanam api jatu tistha
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aghayur indriyaramo mogham partha s
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Works are fully influenced by the t
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As fire is covered by smoke, mirror
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CHAPTER FOUR Jnana-Yoga The path of
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transcendental knowledge and thus a
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the fruits of his actions and hopin
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karma-jan viddhi tan sarvan evam jn
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Thus ends the Fourth Chapter entitl
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TEXT 5 yat sankhyaih prapyate sthan
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jnanena tu tad ajnanam yesam nasita
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sparsan krtva bahir bahyams caksus
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uddhared atmanatmanam natmanam avas
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TEXT 17 yuktahara-viharasya yukta-c
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disappeared, easily experiences the
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TEXT 40 sri-bhagavan uvaca partha n
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CHAPTER SEVEN Jnana-Vijnana-Yoga Th
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kama-raga-vivarjitam dharmaviruddho
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tasyaradhanam ihate labhate ca tata
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CHAPTER EIGHT Taraka-Brahma-Yoga At
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One who remembers the Supreme Lord
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TEXT 22 purusah sa parah partha bha
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CHAPTER NINE Raja-guhya-Yoga The su
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things in this world under My super
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tesam nit yabhi yuktanam yoga-ksema
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hakta rajarsayas tatha anityam asuk
Page 83 and 84: internal and external senses, pleas
Page 85 and 86: tvam sada paricintayan kesu kesu ca
Page 87 and 88: Of weapons, I am the thunderbolt; o
Page 89 and 90: maya bhutam caracaram O Arjuna, I a
Page 91 and 92: sataso 'tha sahasrasah nana-vidhani
Page 93 and 94: middle or end to all this. TEXT 17
Page 95 and 96: yatha nadinam bahavo 'mbu-vegah sam
Page 97 and 98: You are the primal personality, the
Page 99 and 100: drstva rupam ghoram idrn mamedam vy
Page 101 and 102: CHAPTER TWELVE Bhakti-Yoga The prin
Page 103 and 104: athaitad apy asakto 'si kartum mad-
Page 105 and 106: CHAPTER T Prakrti-Purusa-Viveka-Yog
Page 107 and 108: decrepitude and diseases, non-attac
Page 109 and 110: TEXT 23 upadrastanumanta ca bharta
Page 111 and 112: affected by the triple qualities of
Page 113 and 114: gunah prakrti-sambhavah nibadhnanti
Page 115 and 116: karmanah sukrtasyahuh sattvikam nir
Page 117 and 118: He who is engaged in unflinching de
Page 119 and 120: TEXT 5 nirmana-mohajita-sanga-dosa
Page 121 and 122: TEXT 16 dvav imau purusau loke ksar
Page 123 and 124: CHAPTER SIXTEEN Daivasura-sampad-vi
Page 125 and 126: cintam aparimeyam ca pralayantam up
Page 127 and 128: after his own eternal good and he w
Page 129 and 130: TEXT 5-6 asastra-vihitam ghoram tap
Page 131 and 132: manah-prasadah saumyatvam maunam at
Page 133: sthitih sad iti cocyate karma caiva
Page 137 and 138: TEXT 16 tatraivam sati kartaram atm
Page 139 and 140: harsa-sokanvitah karta rajasah pari
Page 141 and 142: tat sukham rajasam smrtam Rajas hap
Page 143 and 144: jitatma vigata-sprhah naiskarmya-si
Page 145 and 146: hrd-dese 'rjuna tisthati bhramayan
Page 147 and 148: O Dhananjaya, have you listened thi
Page 149: THE GLORY OF THE GITA gita sastram
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Srimad Bhagavad Gita - Srila Bhakti Vaibhava Puri Maharaja

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