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Local Governance in Timor-Leste - Secretaria de Estado da Arte e ...

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hold spiritual and ritual responsibilities as well as responsibility to lead thecommunity and resolve disputes via traditional law. However, the <strong>in</strong>fluence of<strong>de</strong>mocratisation is also felt <strong>in</strong> various ways, <strong>in</strong>clud<strong>in</strong>g the ways <strong>in</strong> which traditionali<strong>de</strong>as of socio-political legitimacy are creatively <strong>in</strong>terpreted <strong>in</strong> or<strong>de</strong>r to a<strong>da</strong>pt to theoverarch<strong>in</strong>g governance environment. It is therefore a mistake to refer to traditionalgovernance as though it has rema<strong>in</strong>ed unchanged and unchang<strong>in</strong>g or is separate fromthe governance of the state. But neither has traditional governance been entirelysubsumed with<strong>in</strong> the state. To argue along this l<strong>in</strong>e is to over-emphasise thepenetration of the state at the local level and ignore the importance that traditionalconcepts hold for the <strong>da</strong>ily lives of people <strong>in</strong> the rural areas.Here, I consi<strong>de</strong>r the <strong>in</strong>fluence of <strong>de</strong>mocratisation s<strong>in</strong>ce <strong>in</strong><strong>de</strong>pen<strong>de</strong>nce, exam<strong>in</strong><strong>in</strong>g how<strong>in</strong>dividuals politically engage with<strong>in</strong> both spheres <strong>in</strong> or<strong>de</strong>r to fulfil <strong>in</strong>dividual andcommunal needs, result<strong>in</strong>g <strong>in</strong> various forms of hybrid local lea<strong>de</strong>rship. Fieldworkstrongly <strong>de</strong>monstrates that there are important aspects of traditional <strong>in</strong>stitutions thatare supportive of <strong>de</strong>mocratic i<strong>de</strong>als, and which have support with<strong>in</strong> communities notonly because of their spiritual importance but also because of their ability to supportregular communal political participation, someth<strong>in</strong>g that mo<strong>de</strong>rn forms of liberal<strong>de</strong>mocracy have to <strong>da</strong>te been unable to achieve. These areas of overlap can potentiallybe expan<strong>de</strong>d to make <strong>de</strong>mocracy more mean<strong>in</strong>gful for those <strong>in</strong> the rural areas.However, areas of tension have also emerged with<strong>in</strong> communities through the<strong>in</strong>teraction of mo<strong>de</strong>rn and traditional <strong>in</strong>stitutions. These areas of tension tend to belocated where traditional un<strong>de</strong>rstand<strong>in</strong>gs of community are threatened, challeng<strong>in</strong>gexist<strong>in</strong>g i<strong>de</strong>as of communal loyalty and sources of human security, and po<strong>in</strong>t<strong>in</strong>g to the<strong>da</strong>ngers <strong>in</strong>herent <strong>in</strong> pursu<strong>in</strong>g a procedural vision of liberal <strong>de</strong>mocracy without tak<strong>in</strong>gdue consi<strong>de</strong>ration of its substantive elements.5.1 Sett<strong>in</strong>g The Scene: Ten Years of DemocratisationThe ongo<strong>in</strong>g importance of lisan, particularly <strong>in</strong> the rural areas, has been noted by anumber of commentators and is well-recognised as an important facet ofcontemporary <strong>Timor</strong>ese political, social and spiritual life (Hohe, 2002a, Hohe andNixon, 2003, Osp<strong>in</strong>a and Hohe, 2001, McWilliam, 2005, Marriot, 2008). Lisan issacred, an expression of culture and worldview. It connects <strong>in</strong>dividuals to their110

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