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The Relation of Science and Religion.pdf - Online Christian Library

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JfAy'S PLACE IN TKE WOELB. 241comes the subject <strong>of</strong> inquiry. This opposingcorlviction is not necessarily religious in type,though it is supported by the whole range<strong>of</strong> thought concerned with the supernatural.<strong>The</strong> conviction here referred to, as lyingmore obviously across the path on which scienceis travelling, is that concerned with thepersonality <strong>of</strong> man, with the rights <strong>and</strong> respoiisibilities<strong>of</strong> individuals, implying acceptedconclusions on which the government, <strong>and</strong> police,<strong>and</strong> administration <strong>of</strong> affairs in every nationare based. It must, then, be clearlyrecognized that the conflict anticipated as inevitableis the conflict <strong>of</strong> knowledge <strong>of</strong> oneorder, with knowledge <strong>of</strong> a different order.It is conflict <strong>of</strong> knowledge obtained by theslow <strong>and</strong> difficult processes available to science,with knowledge possessed by all, appliedin the regulation <strong>of</strong> individual <strong>and</strong> sociallife, <strong>and</strong> systematized in the annals <strong>of</strong>mental philosophy; or, we may more nearlydescribe the condition <strong>of</strong> matters by sayingthat the occasion <strong>of</strong> conflict is the determination<strong>of</strong> science to include all within itsown area, rather than the possession <strong>of</strong> actualknowledge as to the highest order <strong>of</strong> life, forscience is only seeking, <strong>and</strong> can not pr<strong>of</strong>ess to

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