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The Relation of Science and Religion.pdf - Online Christian Library

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268 SCIENCE AND RELIGION.human conduct which regards it as a wrongthing for a man to snatch from another theenjoyment within his reach, or subvert hisopportunity for happiness in order to increasehis own pleasure. On the other h<strong>and</strong>,there is an exercise <strong>of</strong> thought which contemplateseffort for the good <strong>of</strong> others asright, even extending the application <strong>of</strong>this law <strong>of</strong> moral life so far as to requireself-denial, <strong>and</strong>, in circumstances <strong>of</strong> specialimportance, self-sacrifice, for the good <strong>of</strong>others. <strong>The</strong>se are facts so elementary, thatthe statement <strong>of</strong> them would be felt to beuncalled for, were we not seeking to distinguishthe elements <strong>of</strong> our ordinary experience.In accordance with what has beensaid, we are agreed in regarding it as awrong done to another if we deprive him<strong>of</strong> enjoyment simply for the sake <strong>of</strong> ourown satisfaction. Such conduct is what wecondemn as se@shness in the agent, <strong>and</strong> awrong to the sufferer. When on the contrarywe subordinate personal pleasure inorder to secure the happiness <strong>of</strong> another,we commend the benevolent disposition inwhich the act originates, <strong>and</strong> we hondr attentionshown to the rights <strong>of</strong> a fellowman.

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