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The Relation of Science and Religion.pdf - Online Christian Library

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272 ScrENcE AND RELIGION.<strong>The</strong>re is a form <strong>of</strong> discrimination here, includingthe distinction <strong>of</strong> men as persons, theclaims involved in personal rights, <strong>and</strong> thephase <strong>of</strong> individual duty ascertained while contemplatingthe circumstances in the midst <strong>of</strong>which it is needful to act. All this is outsidethe range <strong>of</strong> the formulated results <strong>of</strong> physiologicalresearch. <strong>The</strong>re can be no hesitationin accepting all that has been established asto nerve-sensibility,-the subjection <strong>of</strong> humanlife to the interaction <strong>of</strong> external influences,-<strong>and</strong> the inevitable forms <strong>of</strong> experience whichresult in individual history. But we see inthese, only conditions in the midst <strong>of</strong> whichman by exercise <strong>of</strong> his intelligence is to undertakethe management <strong>of</strong> life on a higherlevel than that <strong>of</strong> animal life. We clearlyrecognize the laws <strong>of</strong> motor activity, includingthe full bearing <strong>of</strong> outward influences,<strong>and</strong> inward tendencies upon human action.But with these things we see what is meantwhen it is recognized that intellect must governpassion : while! we see physiological sciencelaying open to us only the laws <strong>of</strong> passion,<strong>and</strong> not the law for its government.We admit the convincing nature <strong>of</strong> the evidenceby whici it is shown that our liature

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