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The Relation of Science and Religion.pdf - Online Christian Library

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CONDITIONS OR THE: INQUIRY. 29precluded from assigning value to the l<strong>of</strong>tier<strong>and</strong> purer thought <strong>of</strong> ancient civilization tes-. tifying against l' the gods many <strong>and</strong> lordsmany " <strong>of</strong> the popular religion; nor do we refuseto make acknowledgment <strong>of</strong> those ruder<strong>and</strong> baser examples <strong>of</strong> religious observanceappearing among tribes <strong>of</strong> uncivilized men inmodern times. In defending religion, we areupholding the l<strong>of</strong>ty conceptions <strong>of</strong> the Greekphilosopher, who said that " God is not theauthor <strong>of</strong> evil, but <strong>of</strong> good only;" who declaredthat God "is one <strong>and</strong> the same, immutablyfixed in his own proper nature," <strong>and</strong>that " God <strong>and</strong> his attributes are absolutelyperfect." * On the other h<strong>and</strong>, we can notescape the serious entanglement found amongheathen idolatries, for even while such idolatriesare utterly condemned, we are ready tomaintain that the most irrational idolatrieshave more <strong>of</strong> reason in them than the lifewhich has been emptied <strong>of</strong> religious faith <strong>and</strong>exercise.In view <strong>of</strong> the wide range <strong>of</strong> natural religion,<strong>and</strong> the defence <strong>of</strong> it here implied, wemay define religion, as the recognition <strong>of</strong> aSovereign Intelligence originating <strong>and</strong> gov-*Plato's Republic 11. 380, 381.

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