Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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vanish although they persist in all theirforms. Siva is seen as the Universe.” (Talk No.450.) Here Bhagavan Ramana hasreplaced the word ‘Vasudeva’ by ‘Siva’.It is all one and the same thing.There is an interesting episode thathappened in the presence of BhagavanRamana. Krishna Prem Maharaj (RonaldNixon) asked Bhagavan as to his opinionabout the afore -discussed verse “V¢sudevahsarvamiti -----”. Bhagavan Ramana quippedback: - “ Yes it is a very good attitude. But ifeverybody is V¢sudeva then it also meansthat the seeker should be also V¢sudevah.When once the seeker himself is V¢sudeva(the Absolute Self) there is nothing furtherrequired or remains to be achieved.”94<strong>Gita</strong> <strong>Sarah</strong>
(34) Prajah¢ti yad¢ K¢m¢n sarv¢np¢rtha manogat¢n l¡tmanyev¢tman¢ tushtahsthithaprjanas tadochyathe ll(II-55)“Oh Arjuna, when once a personthoroughly renounces all his desireswhich are based in the mind and iscontent in his own Self through the joy ofthe Self, he is called as one steadfast inhis mind.”Other religions including Buddhismare unanimous in denouncingdesires as the prime factor responsiblefor our sufferings and unhappiness.Desire includes from wanting a ball<strong>Gita</strong> <strong>Sarah</strong> 95
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Gita Sarah
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Gita Sarah
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keeping one’s attention fixed on
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Hiranyakasipu did tapasya, it was f
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SRI GITASARAH(BY BHAGAGAVAN AN SRI
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distressed people of their miseries
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A doubt arises as to how this verse
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(2) Sri Bhagavan uvacha -Idam sarir
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a knower of the field (kshetrajna).
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to transformations, it grows, it de
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4) Aham¢tm¢ Gud¢kesa sarvabhoot
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Consciousness. Otherwise you cannot
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death of a body which, by its very
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By saying that the Self is ancient,
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(7) Acchedyoyamad¢hyoyamakledyo (a
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(8) Avin¢si tu tadviddhi yenasarav
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take meals there. When once we are
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Vyasa was able to dictate continuou
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ever present in all beings, there i
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objects-say, the fragrance of flowe
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(11) Na tad bh¢sayate sooryo nasas
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Once born you reach something.If yo
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in a comparative and exponential st
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Supreme Being is the ultimate goal
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Here is a beautiful narration of th
Page 53 and 54: surrender oneself to the Self with
Page 55 and 56: (14) Yah s¢stra vidhimutsrjya vart
Page 57 and 58: (15) Samam sarveshu bhootheshutisht
Page 59 and 60: seen as the universe. But the seer
Page 61 and 62: knowledge of scriptures. All this i
Page 63 and 64: (17) Sattv¢nurup¢ sarvasya sraddh
Page 65 and 66: (18) Sraddh¢v¢n labhate Jn¢namta
Page 67 and 68: (19) Tesh¢m satatayukt¢n¢mbhajat
Page 69 and 70: (20) Tesh¢ mev¢nukamp¢rthamahama
Page 71 and 72: (21) Jn¢nena tu tadajn¢nam yesh¢
Page 73 and 74: (22) Indriy¢ni Par¢ny¢huhindriye
Page 75 and 76: (23) Evam buddheh param buddhv¢sam
Page 77 and 78: “Desire or lust, anger etc., give
Page 79 and 80: merit and in order to enjoy the res
Page 81 and 82: (25)Yasya sarve sam¢rambh¢h k¢ma
Page 83 and 84: (26) K¢ma krodha viyukt¢n¢myatin
Page 85 and 86: (27) Sanaih Sanai rupraramedbudhy¢
Page 87 and 88: (28) Yatù yatù nischaratimanas ch
Page 89 and 90: of its energy in the shape of thoug
Page 91 and 92: necessary for developing singlemind
Page 93 and 94: (30) Sarva bhootastha m¢tm¢namsar
Page 95 and 96: (31)Anany¢s chintayanto m¢m,ye ja
Page 97 and 98: iver, a lovely young boy brought to
Page 99 and 100: (32) Tesh¢m Jn¢ni nityyuktah Ekab
Page 101 and 102: or Supreme Being and it is not corr
Page 103: Self. He perceives directly that al
Page 107 and 108: ody-mind complex. All desires areth
Page 109 and 110: the basic cause for all the desires
Page 111 and 112: (36) Yasm¢n nodvijate lokolok¢n n
Page 113 and 114: some of the questioners wereaggress
Page 115 and 116: a friend or enemy does not arise. T
Page 117 and 118: (38) Yastv¢tma-rati-reva sy¢t¢tm
Page 119 and 120: (39) Naiva tasya kriten¢rthahn¢kr
Page 121 and 122: (40) Yadrchch¢ l¢bha santushtodva
Page 123 and 124: Even when he does the minimum work
Page 125 and 126: script has already been pre-written
Page 127 and 128: (42) Tameva saranam gachchasarvabh
Page 129 and 130: The full significance of surrender
Page 131 and 132: yourself. Give yourself up to it, w
Page 133 and 134: “Anukukooloolyasyasya a sweekaree
Page 135 and 136: 22 Gita's Sthita P
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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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