Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
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his devoti<strong>on</strong> so that all his senses refuseto be drawn towards worldly objects.He is fully devoted to his spiritualsadhana. Striving thus exclusively toattain <strong>the</strong> Supreme Being he succeedsin attaining knowledge.“But this knowledge which leads toRealisati<strong>on</strong> differs from <strong>the</strong> ordinary <strong>on</strong>e<strong>of</strong> <strong>the</strong> relati<strong>on</strong> <strong>of</strong> subject and object. Itis absolute knowledge.” (Talk No. 68)The entire knowledge, in reality, isthat <strong>the</strong>re is no individuality and that <strong>the</strong>reis <strong>on</strong>ly <strong>on</strong>e total Reality. In o<strong>the</strong>r words itis a false ego where <strong>on</strong>e identifies <strong>on</strong>eselfwith <strong>the</strong> body. When <strong>on</strong>ce <strong>the</strong> false egois eradicated by sadhana, <strong>the</strong> Realityal<strong>on</strong>e remains as <strong>the</strong> Self. This realizati<strong>on</strong>is <strong>the</strong> absolute peace or liberati<strong>on</strong>.56<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g>
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