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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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ever present in all beings, <strong>the</strong>re is notime or space where <strong>the</strong> Self ceases toexist. It is <strong>the</strong> seers <strong>of</strong> yore who, as result<strong>of</strong> <strong>the</strong>ir Self-enquiry and Self-relaisati<strong>on</strong>,were able to come to <strong>the</strong>ir firmc<strong>on</strong>clusi<strong>on</strong> about <strong>the</strong> distincti<strong>on</strong> betweenSelf and n<strong>on</strong>-Self which are known as Satand Asat respectively (as per SankaraBhashya <strong>on</strong> <str<strong>on</strong>g>Gita</str<strong>on</strong>g>). “Yes it is like a cinemashow. ----- You are <strong>the</strong> screen. The Self hascreated <strong>the</strong> ego, <strong>the</strong> ego has its accreti<strong>on</strong><strong>of</strong> thoughts which are displayed as <strong>the</strong>world, <strong>the</strong> trees, plants, etc., <strong>of</strong> which youare asking. In reality, all <strong>the</strong>se are nothingbut <strong>the</strong> Self, <strong>the</strong> same will be found to beall, everywhere and always. Nothing but<strong>the</strong> Self exists.” (Talk No. 13). This versehas been quoted verbatim by BhagavanRamana in talk No 203 also.<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g> 29

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