Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
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By saying that <strong>the</strong> Self is ancient, it <strong>on</strong>lymeans that it never grows and though it hasbeen <strong>the</strong>re at all times it always looks newand fresh (as per Sankara). Even if we throwa st<strong>on</strong>e at a bulb, it is <strong>the</strong> bulb which isshattered to pieces and no harm or no scratchever befalls <strong>the</strong> electricity. In <strong>the</strong> olden days<strong>the</strong> example <strong>of</strong> <strong>the</strong> pot and <strong>the</strong> space inside(ghatakasa) used to be given. Even though<strong>the</strong> pot may break, <strong>the</strong> space inside remainsunaffected. It is <strong>the</strong> same case with <strong>the</strong> bodyand <strong>the</strong> Atman (Self). Even if somebody is tomassacre <strong>the</strong> body, <strong>the</strong> Self cannot be slain.It is futile to grieve over a broken c<strong>on</strong>tainerso l<strong>on</strong>g as <strong>the</strong> c<strong>on</strong>tents remain unharmed.“Accordingly, <strong>the</strong>re is nei<strong>the</strong>r birth nordeath. Waking is birth and sleep is death. -----What if any<strong>on</strong>e is dead? They are free fromb<strong>on</strong>dage. Mourning is <strong>the</strong> chain forged by <strong>the</strong>mind to bind itself to <strong>the</strong> dead.”<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g> 19