Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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his devotion so that all his senses refuseto be drawn towards worldly objects.He is fully devoted to his spiritualsadhana. Striving thus exclusively toattain the Supreme Being he succeedsin attaining knowledge.“But this knowledge which leads toRealisation differs from the ordinary oneof the relation of subject and object. Itis absolute knowledge.” (Talk No. 68)The entire knowledge, in reality, isthat there is no individuality and that thereis only one total Reality. In other words itis a false ego where one identifies oneselfwith the body. When once the false egois eradicated by sadhana, the Realityalone remains as the Self. This realizationis the absolute peace or liberation.56<strong>Gita</strong> <strong>Sarah</strong>
(19) Tesh¢m satatayukt¢n¢mbhajat¢m preetipurvakam lDad¢mi buddhiyogam tamyena m¢m upay¢nti te ll(X-10)On those persons who are ceaselesslyunited with me (in constantcontemplation) and who worship me withlove, I (as the Supreme Being) confer thatBuddhi yoga i.e. the right perception ofthe nature of the ultimate Reality throughwhich they reach me – the Self or theSupreme Lord.Satata Smaranam” is constantremembrance of God at alltimes while waking, riding in a car,<strong>Gita</strong> <strong>Sarah</strong> 57
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Gita Sarah
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Gita Sarah
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keeping one’s attention fixed on
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Hiranyakasipu did tapasya, it was f
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SRI GITASARAH(BY BHAGAGAVAN AN SRI
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distressed people of their miseries
Page 15 and 16: A doubt arises as to how this verse
Page 17 and 18: (2) Sri Bhagavan uvacha -Idam sarir
Page 19 and 20: a knower of the field (kshetrajna).
Page 21 and 22: to transformations, it grows, it de
Page 23 and 24: 4) Aham¢tm¢ Gud¢kesa sarvabhoot
Page 25 and 26: Consciousness. Otherwise you cannot
Page 27 and 28: death of a body which, by its very
Page 29 and 30: By saying that the Self is ancient,
Page 31 and 32: (7) Acchedyoyamad¢hyoyamakledyo (a
Page 33 and 34: (8) Avin¢si tu tadviddhi yenasarav
Page 35 and 36: take meals there. When once we are
Page 37 and 38: Vyasa was able to dictate continuou
Page 39 and 40: ever present in all beings, there i
Page 41 and 42: objects-say, the fragrance of flowe
Page 43 and 44: (11) Na tad bh¢sayate sooryo nasas
Page 45 and 46: Once born you reach something.If yo
Page 47 and 48: in a comparative and exponential st
Page 49 and 50: Supreme Being is the ultimate goal
Page 51 and 52: Here is a beautiful narration of th
Page 53 and 54: surrender oneself to the Self with
Page 55 and 56: (14) Yah s¢stra vidhimutsrjya vart
Page 57 and 58: (15) Samam sarveshu bhootheshutisht
Page 59 and 60: seen as the universe. But the seer
Page 61 and 62: knowledge of scriptures. All this i
Page 63 and 64: (17) Sattv¢nurup¢ sarvasya sraddh
Page 65: (18) Sraddh¢v¢n labhate Jn¢namta
Page 69 and 70: (20) Tesh¢ mev¢nukamp¢rthamahama
Page 71 and 72: (21) Jn¢nena tu tadajn¢nam yesh¢
Page 73 and 74: (22) Indriy¢ni Par¢ny¢huhindriye
Page 75 and 76: (23) Evam buddheh param buddhv¢sam
Page 77 and 78: “Desire or lust, anger etc., give
Page 79 and 80: merit and in order to enjoy the res
Page 81 and 82: (25)Yasya sarve sam¢rambh¢h k¢ma
Page 83 and 84: (26) K¢ma krodha viyukt¢n¢myatin
Page 85 and 86: (27) Sanaih Sanai rupraramedbudhy¢
Page 87 and 88: (28) Yatù yatù nischaratimanas ch
Page 89 and 90: of its energy in the shape of thoug
Page 91 and 92: necessary for developing singlemind
Page 93 and 94: (30) Sarva bhootastha m¢tm¢namsar
Page 95 and 96: (31)Anany¢s chintayanto m¢m,ye ja
Page 97 and 98: iver, a lovely young boy brought to
Page 99 and 100: (32) Tesh¢m Jn¢ni nityyuktah Ekab
Page 101 and 102: or Supreme Being and it is not corr
Page 103 and 104: Self. He perceives directly that al
Page 105 and 106: (34) Prajah¢ti yad¢ K¢m¢n sarv
Page 107 and 108: ody-mind complex. All desires areth
Page 109 and 110: the basic cause for all the desires
Page 111 and 112: (36) Yasm¢n nodvijate lokolok¢n n
Page 113 and 114: some of the questioners wereaggress
Page 115 and 116: a friend or enemy does not arise. T
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(38) Yastv¢tma-rati-reva sy¢t¢tm
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(39) Naiva tasya kriten¢rthahn¢kr
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(40) Yadrchch¢ l¢bha santushtodva
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Even when he does the minimum work
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script has already been pre-written
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(42) Tameva saranam gachchasarvabh
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The full significance of surrender
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yourself. Give yourself up to it, w
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“Anukukooloolyasyasya a sweekaree
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22 Gita's Sthita P
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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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