Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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(41) Eesvarah sarvabhoot¢n¢mhrddese (a)rjuna tishthati lBhr¢mayan sarvabhoot¢niyantr¢roodh¢ni m¢yay¢ ll(XVII -61)Oh Arjuna, the Lord abides in the heartcentre of all beings and makes themrevolve by his illusive power as thoughthey are puppets mounted on a machine.It is the one Lord who is seated in theheart centre of all beings that makesthem act according to His Will. BhagavanRamana himself told one of his devoteeswho asked about free- will that “ WithoutHis will not an atom can move.” The entirewaking life is a second dream whose drama114<strong>Gita</strong> <strong>Sarah</strong>
script has already been pre-written by theLord. Not a single gesture nor a dialoguenor an event can happen unless it is in thepre-written script. But if an actor in thedrama, while acting as per the script isthinking of his wife at his home, no directorcan detect that. So, the only free will is inthe mind. While acting out this life drama asper Lord’s Will, nothing can prevent yourthinking of either this world or God. Weshould utilize this free- will. For those notcapable of going by Self-enquiry, completesurrender to the Lord is the best method.This verse indirectly indicates that as allevents in our life are shaped byLord’s Will alone, surrender to the Lord isthe best alternative to get out of the miseriesand sufferings of this life. This position isconfirmed by the very next verse.For seekers who are more mature,Bhagavan Ramana’s advice is: - “Let theBody act as may suit it. Why are you<strong>Gita</strong> <strong>Sarah</strong> 115
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Gita Sarah
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Gita Sarah
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keeping one’s attention fixed on
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Hiranyakasipu did tapasya, it was f
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SRI GITASARAH(BY BHAGAGAVAN AN SRI
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distressed people of their miseries
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A doubt arises as to how this verse
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(2) Sri Bhagavan uvacha -Idam sarir
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a knower of the field (kshetrajna).
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to transformations, it grows, it de
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4) Aham¢tm¢ Gud¢kesa sarvabhoot
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Consciousness. Otherwise you cannot
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death of a body which, by its very
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By saying that the Self is ancient,
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(7) Acchedyoyamad¢hyoyamakledyo (a
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(8) Avin¢si tu tadviddhi yenasarav
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take meals there. When once we are
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Vyasa was able to dictate continuou
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ever present in all beings, there i
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objects-say, the fragrance of flowe
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(11) Na tad bh¢sayate sooryo nasas
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Once born you reach something.If yo
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in a comparative and exponential st
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Supreme Being is the ultimate goal
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Here is a beautiful narration of th
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surrender oneself to the Self with
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(14) Yah s¢stra vidhimutsrjya vart
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(15) Samam sarveshu bhootheshutisht
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seen as the universe. But the seer
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knowledge of scriptures. All this i
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(17) Sattv¢nurup¢ sarvasya sraddh
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(18) Sraddh¢v¢n labhate Jn¢namta
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(19) Tesh¢m satatayukt¢n¢mbhajat
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(20) Tesh¢ mev¢nukamp¢rthamahama
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(21) Jn¢nena tu tadajn¢nam yesh¢
Page 73 and 74: (22) Indriy¢ni Par¢ny¢huhindriye
Page 75 and 76: (23) Evam buddheh param buddhv¢sam
Page 77 and 78: “Desire or lust, anger etc., give
Page 79 and 80: merit and in order to enjoy the res
Page 81 and 82: (25)Yasya sarve sam¢rambh¢h k¢ma
Page 83 and 84: (26) K¢ma krodha viyukt¢n¢myatin
Page 85 and 86: (27) Sanaih Sanai rupraramedbudhy¢
Page 87 and 88: (28) Yatù yatù nischaratimanas ch
Page 89 and 90: of its energy in the shape of thoug
Page 91 and 92: necessary for developing singlemind
Page 93 and 94: (30) Sarva bhootastha m¢tm¢namsar
Page 95 and 96: (31)Anany¢s chintayanto m¢m,ye ja
Page 97 and 98: iver, a lovely young boy brought to
Page 99 and 100: (32) Tesh¢m Jn¢ni nityyuktah Ekab
Page 101 and 102: or Supreme Being and it is not corr
Page 103 and 104: Self. He perceives directly that al
Page 105 and 106: (34) Prajah¢ti yad¢ K¢m¢n sarv
Page 107 and 108: ody-mind complex. All desires areth
Page 109 and 110: the basic cause for all the desires
Page 111 and 112: (36) Yasm¢n nodvijate lokolok¢n n
Page 113 and 114: some of the questioners wereaggress
Page 115 and 116: a friend or enemy does not arise. T
Page 117 and 118: (38) Yastv¢tma-rati-reva sy¢t¢tm
Page 119 and 120: (39) Naiva tasya kriten¢rthahn¢kr
Page 121 and 122: (40) Yadrchch¢ l¢bha santushtodva
Page 123: Even when he does the minimum work
Page 127 and 128: (42) Tameva saranam gachchasarvabh
Page 129 and 130: The full significance of surrender
Page 131 and 132: yourself. Give yourself up to it, w
Page 133 and 134: “Anukukooloolyasyasya a sweekaree
Page 135 and 136: 22 Gita's Sthita P
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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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