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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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objects-say, <strong>the</strong> fragrance <strong>of</strong> flowers, <strong>the</strong> badodour <strong>of</strong> <strong>the</strong> gutter, <strong>the</strong> smell <strong>of</strong> asafoeitidaetc., do not get superimposed <strong>on</strong> <strong>the</strong> space.The space c<strong>on</strong>tinues to remain unaffectedand pure. In <strong>the</strong> same way, Atman which iseverywhere in all <strong>the</strong> bodies <strong>of</strong> variousbeings, does not absorb any <strong>of</strong> <strong>the</strong> qualities<strong>of</strong> <strong>the</strong> body or o<strong>the</strong>r objects around it. Thebody may have signs <strong>of</strong> old age, diseases withfoul smell, but n<strong>on</strong>e <strong>of</strong> <strong>the</strong> attributes touch<strong>the</strong> Atman which has no attributes.In this c<strong>on</strong>necti<strong>on</strong>, <strong>on</strong>e is reminded <strong>of</strong> <strong>the</strong>c<strong>on</strong>versati<strong>on</strong> between Jadabharata, a realizedsage and a king called Rahugana, in SrimadBhagavatam. When <strong>the</strong> king taunts <strong>the</strong> formerfor his lack <strong>of</strong> attenti<strong>on</strong> and alertness whilecarrying <strong>the</strong> king in a palanquin, <strong>the</strong> sagereplied:-“Leanness, stoutness, diseases, mentalworries, hunger, thirst, fear, quarrel, desire,decrepitude, sleep, anger etc. - all <strong>the</strong>se<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g> 31

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