Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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human being consists of two differentunits with opposing characteristicsnamely(1) the body and (2) the spirit –Consciousness absolute which can beroughly likened to a living, loving energy.While the body is unreal, Consciousnessis the only undivided reality whichpervades all the bodies. The word Sariram(body) is derived from “Srng” meaningthat which is always degenerating ordepreciating. This body has been likenedto a field. In a field if we sow good seedsof fruit – bearing trees, we will haveexcellent produce of sweet fruits. On thecontrary, if we sow thorns, we will get aproduce of thorny plants. Similarly if weuse the body to do good deeds, we willearn merits which will rebound to ourgood. On the contrary, if used for evildeeds, it will bring suffering and miseries.Just as a gardener is fully knowledgeableabout his garden as to where and whichtrees or plants exist, the individual soulknows the body thoroughly and is called8<strong>Gita</strong> <strong>Sarah</strong>
a knower of the field (kshetrajna). In ourhouses, each of the bulbs which giveslight consists of two units, namely thebulb and the electricity inside the bulb.Ultimately there is no separate electricalenergy coming into the different bulbs. Itis the one electricity which comes out ofthe generator which goes into each bulb.Thus electricity in each bulb, irrespectiveof the wattage- zero watt, one hundredwatt etc. is not a separate individual unitbut the same as the totality of electricalenergy pervading all the bulbs and is incontinuous contact with the generator. Inthe same way, the individual soul(Jivatma) in each body (bulb) is in realityan integral indivisible part of the SupremeBeing (Brahman) which can be likened tothe electricity from the generator. This iswhat is going to be explained in the nextverse that the individual soul (kshetrajna)is in reality the same as the universalSupreme Being (Supreme Brahman).<strong>Gita</strong> <strong>Sarah</strong> 9
Page 3 and 4: Gita Sarah
Page 5 and 6: Gita Sarah
Page 7 and 8: keeping one’s attention fixed on
Page 9 and 10: Hiranyakasipu did tapasya, it was f
Page 11 and 12: SRI GITASARAH(BY BHAGAGAVAN AN SRI
Page 13 and 14: distressed people of their miseries
Page 15 and 16: A doubt arises as to how this verse
Page 17: (2) Sri Bhagavan uvacha -Idam sarir
Page 21 and 22: to transformations, it grows, it de
Page 23 and 24: 4) Aham¢tm¢ Gud¢kesa sarvabhoot
Page 25 and 26: Consciousness. Otherwise you cannot
Page 27 and 28: death of a body which, by its very
Page 29 and 30: By saying that the Self is ancient,
Page 31 and 32: (7) Acchedyoyamad¢hyoyamakledyo (a
Page 33 and 34: (8) Avin¢si tu tadviddhi yenasarav
Page 35 and 36: take meals there. When once we are
Page 37 and 38: Vyasa was able to dictate continuou
Page 39 and 40: ever present in all beings, there i
Page 41 and 42: objects-say, the fragrance of flowe
Page 43 and 44: (11) Na tad bh¢sayate sooryo nasas
Page 45 and 46: Once born you reach something.If yo
Page 47 and 48: in a comparative and exponential st
Page 49 and 50: Supreme Being is the ultimate goal
Page 51 and 52: Here is a beautiful narration of th
Page 53 and 54: surrender oneself to the Self with
Page 55 and 56: (14) Yah s¢stra vidhimutsrjya vart
Page 57 and 58: (15) Samam sarveshu bhootheshutisht
Page 59 and 60: seen as the universe. But the seer
Page 61 and 62: knowledge of scriptures. All this i
Page 63 and 64: (17) Sattv¢nurup¢ sarvasya sraddh
Page 65 and 66: (18) Sraddh¢v¢n labhate Jn¢namta
Page 67 and 68: (19) Tesh¢m satatayukt¢n¢mbhajat
Page 69 and 70:
(20) Tesh¢ mev¢nukamp¢rthamahama
Page 71 and 72:
(21) Jn¢nena tu tadajn¢nam yesh¢
Page 73 and 74:
(22) Indriy¢ni Par¢ny¢huhindriye
Page 75 and 76:
(23) Evam buddheh param buddhv¢sam
Page 77 and 78:
“Desire or lust, anger etc., give
Page 79 and 80:
merit and in order to enjoy the res
Page 81 and 82:
(25)Yasya sarve sam¢rambh¢h k¢ma
Page 83 and 84:
(26) K¢ma krodha viyukt¢n¢myatin
Page 85 and 86:
(27) Sanaih Sanai rupraramedbudhy¢
Page 87 and 88:
(28) Yatù yatù nischaratimanas ch
Page 89 and 90:
of its energy in the shape of thoug
Page 91 and 92:
necessary for developing singlemind
Page 93 and 94:
(30) Sarva bhootastha m¢tm¢namsar
Page 95 and 96:
(31)Anany¢s chintayanto m¢m,ye ja
Page 97 and 98:
iver, a lovely young boy brought to
Page 99 and 100:
(32) Tesh¢m Jn¢ni nityyuktah Ekab
Page 101 and 102:
or Supreme Being and it is not corr
Page 103 and 104:
Self. He perceives directly that al
Page 105 and 106:
(34) Prajah¢ti yad¢ K¢m¢n sarv
Page 107 and 108:
ody-mind complex. All desires areth
Page 109 and 110:
the basic cause for all the desires
Page 111 and 112:
(36) Yasm¢n nodvijate lokolok¢n n
Page 113 and 114:
some of the questioners wereaggress
Page 115 and 116:
a friend or enemy does not arise. T
Page 117 and 118:
(38) Yastv¢tma-rati-reva sy¢t¢tm
Page 119 and 120:
(39) Naiva tasya kriten¢rthahn¢kr
Page 121 and 122:
(40) Yadrchch¢ l¢bha santushtodva
Page 123 and 124:
Even when he does the minimum work
Page 125 and 126:
script has already been pre-written
Page 127 and 128:
(42) Tameva saranam gachchasarvabh
Page 129 and 130:
The full significance of surrender
Page 131 and 132:
yourself. Give yourself up to it, w
Page 133 and 134:
“Anukukooloolyasyasya a sweekaree
Page 135 and 136:
22 Gita's Sthita P
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