Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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and that the wound must have beencaused by his merciless cutting of thewords by a charcoal piece. The authorof this commentary had severalsimilar personal experiences in hislife as a wandering monk and theyare described by him in his book(Fragrant flowers) as also in hisbiography by Dr. S. Rohini.This verse indirectly refers to theultimate sadhana namely completesurrender to the Lord. If we completelysurrender ourselves including ourmind solely to God, all our requirementsto carry on our life in this world willbe provided by the Divinity.88<strong>Gita</strong> <strong>Sarah</strong>
(32) Tesh¢m Jn¢ni nityyuktah Ekabhaktir visishyate lPriyo hi Jn¢nino (a) tyartham ahamsa ca mama priyah ll(VII -17)Out of the four categories of devotees(Bhaktas), the man of knowledge (Jnani)who is ever united with me and has anexclusive single-pointed devotiontowards me the Supreme Lord is highlydistinguished. I (Supreme Lord) amextremely dear to the Jnani and he is alsoextremely dear to me.The Lord had categorized his Bhkatas(devotees) into four categories –“The afflicted (tired of the miseries of the<strong>Gita</strong> <strong>Sarah</strong> 89
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Gita Sarah
Page 5 and 6:
Gita Sarah
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keeping one’s attention fixed on
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Hiranyakasipu did tapasya, it was f
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SRI GITASARAH(BY BHAGAGAVAN AN SRI
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distressed people of their miseries
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A doubt arises as to how this verse
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(2) Sri Bhagavan uvacha -Idam sarir
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a knower of the field (kshetrajna).
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to transformations, it grows, it de
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4) Aham¢tm¢ Gud¢kesa sarvabhoot
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Consciousness. Otherwise you cannot
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death of a body which, by its very
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By saying that the Self is ancient,
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(7) Acchedyoyamad¢hyoyamakledyo (a
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(8) Avin¢si tu tadviddhi yenasarav
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take meals there. When once we are
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Vyasa was able to dictate continuou
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ever present in all beings, there i
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objects-say, the fragrance of flowe
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(11) Na tad bh¢sayate sooryo nasas
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Once born you reach something.If yo
Page 47 and 48: in a comparative and exponential st
Page 49 and 50: Supreme Being is the ultimate goal
Page 51 and 52: Here is a beautiful narration of th
Page 53 and 54: surrender oneself to the Self with
Page 55 and 56: (14) Yah s¢stra vidhimutsrjya vart
Page 57 and 58: (15) Samam sarveshu bhootheshutisht
Page 59 and 60: seen as the universe. But the seer
Page 61 and 62: knowledge of scriptures. All this i
Page 63 and 64: (17) Sattv¢nurup¢ sarvasya sraddh
Page 65 and 66: (18) Sraddh¢v¢n labhate Jn¢namta
Page 67 and 68: (19) Tesh¢m satatayukt¢n¢mbhajat
Page 69 and 70: (20) Tesh¢ mev¢nukamp¢rthamahama
Page 71 and 72: (21) Jn¢nena tu tadajn¢nam yesh¢
Page 73 and 74: (22) Indriy¢ni Par¢ny¢huhindriye
Page 75 and 76: (23) Evam buddheh param buddhv¢sam
Page 77 and 78: “Desire or lust, anger etc., give
Page 79 and 80: merit and in order to enjoy the res
Page 81 and 82: (25)Yasya sarve sam¢rambh¢h k¢ma
Page 83 and 84: (26) K¢ma krodha viyukt¢n¢myatin
Page 85 and 86: (27) Sanaih Sanai rupraramedbudhy¢
Page 87 and 88: (28) Yatù yatù nischaratimanas ch
Page 89 and 90: of its energy in the shape of thoug
Page 91 and 92: necessary for developing singlemind
Page 93 and 94: (30) Sarva bhootastha m¢tm¢namsar
Page 95 and 96: (31)Anany¢s chintayanto m¢m,ye ja
Page 97: iver, a lovely young boy brought to
Page 101 and 102: or Supreme Being and it is not corr
Page 103 and 104: Self. He perceives directly that al
Page 105 and 106: (34) Prajah¢ti yad¢ K¢m¢n sarv
Page 107 and 108: ody-mind complex. All desires areth
Page 109 and 110: the basic cause for all the desires
Page 111 and 112: (36) Yasm¢n nodvijate lokolok¢n n
Page 113 and 114: some of the questioners wereaggress
Page 115 and 116: a friend or enemy does not arise. T
Page 117 and 118: (38) Yastv¢tma-rati-reva sy¢t¢tm
Page 119 and 120: (39) Naiva tasya kriten¢rthahn¢kr
Page 121 and 122: (40) Yadrchch¢ l¢bha santushtodva
Page 123 and 124: Even when he does the minimum work
Page 125 and 126: script has already been pre-written
Page 127 and 128: (42) Tameva saranam gachchasarvabh
Page 129 and 130: The full significance of surrender
Page 131 and 132: yourself. Give yourself up to it, w
Page 133 and 134: “Anukukooloolyasyasya a sweekaree
Page 135 and 136: 22 Gita's Sthita P
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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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