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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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a friend or enemy does not arise. There isno activity to be d<strong>on</strong>e by him as <strong>the</strong>re isnothing to be achieved. Adi Sanakra hasinterpreted <strong>the</strong> term “Samarambha” as allworldly activities as also those meant forattaining heaven (swarga). The word‘parity¢gi’ means <strong>the</strong> <strong>on</strong>e who does totalrenunciati<strong>on</strong> <strong>of</strong> all activities including <strong>the</strong>form and not ‘doer - ship al<strong>on</strong>e.The word Gun¢tit¢ (<strong>on</strong>e who hastranscended three gunas) and ‘Jivanmukta’(liberated while living) are bothsyn<strong>on</strong>ymous.The final verses <strong>of</strong> Chapter XIV <strong>of</strong>“<strong>Bhagavad</strong> <str<strong>on</strong>g>Gita</str<strong>on</strong>g>” speak <strong>of</strong> Gun¢tita (<strong>on</strong>ewho has transcended Gunas). That is <strong>the</strong>final stage.The earlier stages are asuddha satva(impure being), misra satva (mixed being)and suddha satva (pure being).<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g> 105

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