- Page 3: Gita Sarah
- Page 7 and 8: keeping one’s attention fixed on
- Page 9 and 10: Hiranyakasipu did tapasya, it was f
- Page 11 and 12: SRI GITASARAH(BY BHAGAGAVAN AN SRI
- Page 13 and 14: distressed people of their miseries
- Page 15 and 16: A doubt arises as to how this verse
- Page 17 and 18: (2) Sri Bhagavan uvacha -Idam sarir
- Page 19 and 20: a knower of the field (kshetrajna).
- Page 21 and 22: to transformations, it grows, it de
- Page 23 and 24: 4) Aham¢tm¢ Gud¢kesa sarvabhoot
- Page 25 and 26: Consciousness. Otherwise you cannot
- Page 27 and 28: death of a body which, by its very
- Page 29 and 30: By saying that the Self is ancient,
- Page 31 and 32: (7) Acchedyoyamad¢hyoyamakledyo (a
- Page 33 and 34: (8) Avin¢si tu tadviddhi yenasarav
- Page 35 and 36: take meals there. When once we are
- Page 37 and 38: Vyasa was able to dictate continuou
- Page 39 and 40: ever present in all beings, there i
- Page 41 and 42: objects-say, the fragrance of flowe
- Page 43 and 44: (11) Na tad bh¢sayate sooryo nasas
- Page 45 and 46: Once born you reach something.If yo
- Page 47 and 48: in a comparative and exponential st
- Page 49 and 50: Supreme Being is the ultimate goal
- Page 51 and 52: Here is a beautiful narration of th
- Page 53 and 54: surrender oneself to the Self with
- Page 55 and 56:
(14) Yah s¢stra vidhimutsrjya vart
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(15) Samam sarveshu bhootheshutisht
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seen as the universe. But the seer
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knowledge of scriptures. All this i
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(17) Sattv¢nurup¢ sarvasya sraddh
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(18) Sraddh¢v¢n labhate Jn¢namta
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(19) Tesh¢m satatayukt¢n¢mbhajat
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(20) Tesh¢ mev¢nukamp¢rthamahama
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(21) Jn¢nena tu tadajn¢nam yesh¢
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(22) Indriy¢ni Par¢ny¢huhindriye
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(23) Evam buddheh param buddhv¢sam
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“Desire or lust, anger etc., give
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merit and in order to enjoy the res
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(25)Yasya sarve sam¢rambh¢h k¢ma
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(26) K¢ma krodha viyukt¢n¢myatin
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(27) Sanaih Sanai rupraramedbudhy¢
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(28) Yatù yatù nischaratimanas ch
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of its energy in the shape of thoug
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necessary for developing singlemind
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(30) Sarva bhootastha m¢tm¢namsar
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(31)Anany¢s chintayanto m¢m,ye ja
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iver, a lovely young boy brought to
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(32) Tesh¢m Jn¢ni nityyuktah Ekab
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or Supreme Being and it is not corr
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Self. He perceives directly that al
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(34) Prajah¢ti yad¢ K¢m¢n sarv
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ody-mind complex. All desires areth
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the basic cause for all the desires
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(36) Yasm¢n nodvijate lokolok¢n n
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some of the questioners wereaggress
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a friend or enemy does not arise. T
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(38) Yastv¢tma-rati-reva sy¢t¢tm
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(39) Naiva tasya kriten¢rthahn¢kr
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(40) Yadrchch¢ l¢bha santushtodva
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Even when he does the minimum work
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script has already been pre-written
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(42) Tameva saranam gachchasarvabh
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The full significance of surrender
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yourself. Give yourself up to it, w
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“Anukukooloolyasyasya a sweekaree
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22 Gita's Sthita P