Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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eating or talking etc. One shouldceaselessly keep his attention on theSelf or God to the exclusion of allworldly thoughts. This is the key to liberation.Such a remembrance should not beof a routine nature but be full of love.When once we consider the SupremeLord as our own very self, love is a naturalconsequence as we can never loveanything else with such intensity as ourown Selves. The Brihad Aranykopanishadsays – “All the objects of the world like wife,son etc. become dear to us not because oftheir glory but for the sake of our own Selfwhich is dear to us.”Buddhi yoga has nothing to dowith intellect. The Atman has alreadybeen declared as beyond the grasp ofthe intellect (Buddhi) (<strong>Gita</strong> III-42&43).Sankara has interpreted it as rightperception of Reality.58<strong>Gita</strong> <strong>Sarah</strong>
(20) Tesh¢ mev¢nukamp¢rthamahamajn¢najam tamah lN¢say¢my¢tma bh¢vasthojn¢nadeepena bh¢svat¢ ll(X -11)Out of compassion for such people asmentioned in the previous verse,remaining as I am in the sanctuary of theirhearts, I destroy the darkness born ofignorance by the effulgent lamp ofknowledge.The Grace of the Lord is incited byconstant sadhana, by meditationetc. This Grace is also called ascompassion. However much of sadhanawe may do, it is the Grace of the Lord<strong>Gita</strong> <strong>Sarah</strong> 59
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Gita Sarah
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Gita Sarah
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keeping one’s attention fixed on
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Hiranyakasipu did tapasya, it was f
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SRI GITASARAH(BY BHAGAGAVAN AN SRI
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distressed people of their miseries
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A doubt arises as to how this verse
Page 17 and 18: (2) Sri Bhagavan uvacha -Idam sarir
Page 19 and 20: a knower of the field (kshetrajna).
Page 21 and 22: to transformations, it grows, it de
Page 23 and 24: 4) Aham¢tm¢ Gud¢kesa sarvabhoot
Page 25 and 26: Consciousness. Otherwise you cannot
Page 27 and 28: death of a body which, by its very
Page 29 and 30: By saying that the Self is ancient,
Page 31 and 32: (7) Acchedyoyamad¢hyoyamakledyo (a
Page 33 and 34: (8) Avin¢si tu tadviddhi yenasarav
Page 35 and 36: take meals there. When once we are
Page 37 and 38: Vyasa was able to dictate continuou
Page 39 and 40: ever present in all beings, there i
Page 41 and 42: objects-say, the fragrance of flowe
Page 43 and 44: (11) Na tad bh¢sayate sooryo nasas
Page 45 and 46: Once born you reach something.If yo
Page 47 and 48: in a comparative and exponential st
Page 49 and 50: Supreme Being is the ultimate goal
Page 51 and 52: Here is a beautiful narration of th
Page 53 and 54: surrender oneself to the Self with
Page 55 and 56: (14) Yah s¢stra vidhimutsrjya vart
Page 57 and 58: (15) Samam sarveshu bhootheshutisht
Page 59 and 60: seen as the universe. But the seer
Page 61 and 62: knowledge of scriptures. All this i
Page 63 and 64: (17) Sattv¢nurup¢ sarvasya sraddh
Page 65 and 66: (18) Sraddh¢v¢n labhate Jn¢namta
Page 67: (19) Tesh¢m satatayukt¢n¢mbhajat
Page 71 and 72: (21) Jn¢nena tu tadajn¢nam yesh¢
Page 73 and 74: (22) Indriy¢ni Par¢ny¢huhindriye
Page 75 and 76: (23) Evam buddheh param buddhv¢sam
Page 77 and 78: “Desire or lust, anger etc., give
Page 79 and 80: merit and in order to enjoy the res
Page 81 and 82: (25)Yasya sarve sam¢rambh¢h k¢ma
Page 83 and 84: (26) K¢ma krodha viyukt¢n¢myatin
Page 85 and 86: (27) Sanaih Sanai rupraramedbudhy¢
Page 87 and 88: (28) Yatù yatù nischaratimanas ch
Page 89 and 90: of its energy in the shape of thoug
Page 91 and 92: necessary for developing singlemind
Page 93 and 94: (30) Sarva bhootastha m¢tm¢namsar
Page 95 and 96: (31)Anany¢s chintayanto m¢m,ye ja
Page 97 and 98: iver, a lovely young boy brought to
Page 99 and 100: (32) Tesh¢m Jn¢ni nityyuktah Ekab
Page 101 and 102: or Supreme Being and it is not corr
Page 103 and 104: Self. He perceives directly that al
Page 105 and 106: (34) Prajah¢ti yad¢ K¢m¢n sarv
Page 107 and 108: ody-mind complex. All desires areth
Page 109 and 110: the basic cause for all the desires
Page 111 and 112: (36) Yasm¢n nodvijate lokolok¢n n
Page 113 and 114: some of the questioners wereaggress
Page 115 and 116: a friend or enemy does not arise. T
Page 117 and 118: (38) Yastv¢tma-rati-reva sy¢t¢tm
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(39) Naiva tasya kriten¢rthahn¢kr
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(40) Yadrchch¢ l¢bha santushtodva
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Even when he does the minimum work
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script has already been pre-written
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(42) Tameva saranam gachchasarvabh
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The full significance of surrender
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yourself. Give yourself up to it, w
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“Anukukooloolyasyasya a sweekaree
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22 Gita's Sthita P
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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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