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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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insult where <strong>the</strong>re is n<strong>on</strong>e. We getperturbed by o<strong>the</strong>rs’ indifferencetowards us also. But for a seeker in <strong>the</strong>spiritual path no words, no acti<strong>on</strong>s andno c<strong>on</strong>duct <strong>of</strong> o<strong>the</strong>rs should cause evena ripple <strong>of</strong> perturbati<strong>on</strong>. Similarly anevolved pers<strong>on</strong> will not utter any words,c<strong>on</strong>duct himself or do any act whichcould cause perturbati<strong>on</strong> or provocati<strong>on</strong>to o<strong>the</strong>rs. For instance when <strong>on</strong>ceBhagavan Ramana was to leave <strong>the</strong> roomwhere he was sitting with variousdevotees in <strong>the</strong> Ashram he found <strong>the</strong>exit door blocked by a number <strong>of</strong>people sitting <strong>the</strong>re. When <strong>the</strong> attendantwas about to ask all <strong>of</strong> <strong>the</strong>m to move outand give way for Bhagavan to leave,Bhagavan bade him to be quiet and notto distract <strong>the</strong>m. He himself walked outthrough ano<strong>the</strong>r door in <strong>the</strong> room eventhough it was a circuitous way and hehad to walk more. Similarly even when102<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g>

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