Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
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necessary for developing singleminded devoti<strong>on</strong> towards <strong>the</strong> goalnamely liberati<strong>on</strong>. Unless a pers<strong>on</strong>always keeps his goal in fr<strong>on</strong>t <strong>of</strong> his mindand develops a volcanic l<strong>on</strong>ging to realizehis goal, he cannot get success in hisefforts. It is <strong>the</strong>n easy for him to get rid<strong>of</strong> desires, fear and anger. One cannotthink <strong>of</strong> getting anywhere near Mokshatill he leaves <strong>of</strong>f all his desires forattaining any object in this world as alsohis anger. Fear arises out <strong>of</strong> duality.Only when <strong>on</strong>e is c<strong>on</strong>vinced that <strong>the</strong>reis nothing else o<strong>the</strong>r than <strong>the</strong> Self, allfears will go.“Desire or lust, anger etc., give youpain. Why? Because <strong>of</strong> <strong>the</strong> I-c<strong>on</strong>ceit; thisI-c<strong>on</strong>ceit is from ignorance. ----- and thisagain from ‘I- am –<strong>the</strong>-body, idea. Thelast can be <strong>on</strong>ly after <strong>the</strong> rise <strong>of</strong> <strong>the</strong> ego.The ego not arising, <strong>the</strong> whole chain<strong>of</strong> mishaps disappear. Therefore prevent<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g> 81
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