Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
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surrender <strong>on</strong>eself to <strong>the</strong> Self with alldevoti<strong>on</strong>. ”Surrender <strong>on</strong>ce for all and bed<strong>on</strong>e with desire. So l<strong>on</strong>g as <strong>the</strong> doershipis retained <strong>the</strong>re is <strong>the</strong> desire; that is alsopers<strong>on</strong>ality. If this goes <strong>the</strong> Self is found toshine forth pure.” (Talk No. 354)When <strong>on</strong>ce a pers<strong>on</strong> is completelyrid <strong>of</strong> all desires, <strong>the</strong> opposite pairs viz;like and dislike will also disappear. It isthis like and dislike which cause pleasureand pain. Bhagavan Ramana has given abeautiful and unique interpretati<strong>on</strong> <strong>of</strong><strong>the</strong>se words - pleasure and pain.“Pleasure c<strong>on</strong>sists in tuning and keeping<strong>the</strong> mind within; pain is sending itoutward. There is <strong>on</strong>ly pleasure. Absence<strong>of</strong> pleasure is called pain. One’s nature ispleasure- Bliss (Ananda)”- (Talk No.244).God <strong>on</strong>ly created <strong>the</strong> world (Iswarasrishti) while <strong>the</strong> man created arelati<strong>on</strong>ship <strong>of</strong> wife, s<strong>on</strong>, friend, enemyetc. (Jiva srishti) and it is <strong>the</strong> latter which<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g> 43
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