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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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pen to lust, passi<strong>on</strong> etc. and also acraving for wealth, name and fame.Ashtavakra denounces <strong>the</strong> desire form<strong>on</strong>ey and sex in no uncertain terms.So <strong>on</strong>e has to renounce all desiresby resorting to satsang, prayers, japa etc.and also by invoking Guru’s grace.The desires keep a pers<strong>on</strong> in a restlessc<strong>on</strong>diti<strong>on</strong> and <strong>the</strong> mind remainsc<strong>on</strong>stantly agitated.“The more <strong>the</strong> desires are fulfilled,<strong>the</strong> deeper grows <strong>the</strong> samskara. Theymust become weaker before <strong>the</strong>y ceaseto assert <strong>the</strong>mselves.” (Talk No. 495.)“Therefore prevent <strong>the</strong> rise <strong>of</strong> <strong>the</strong> ego.This can be d<strong>on</strong>e by remaining in yourown real nature, <strong>the</strong>n lust, anger etc.are c<strong>on</strong>quered.” (Talk No. 575)If desires are our main enemies,where are <strong>the</strong>y coming from? Is it fromoutside or are <strong>the</strong>y imbedded in our96<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g>

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