Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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The knowledge of the Self is beyondrelative knowledge and ignorance. -----”(Talk No. 636)“I am the body thought is ignorance;that the body is not apart from Self isknowledge. That is the difference betweenknowledge and ignorance” (Talk No 396.)To consider the body as Self isignorance. This identification of the Self withthe body is called ego. A person cultivatesfirst the discriminative knowledge that thebody and the world (of which the body is apart) are non- self and perishable while theSelf alone is the reality and is imperishable.“The Self remains ever even after the bodyperishes. The discontent is due to the wrongidentity of the Eternal Self with the perishablebody. The body is a necessary adjunct of theego. If the ego is killed the eternal Self isrevealed in all its glory.” (Talk No. 396.)62<strong>Gita</strong> <strong>Sarah</strong>
(22) Indriy¢ni Par¢ny¢huhindriyebhya param manah lManasastu par¢ buddhir yobuddeh paratastu sah ll(III -42)The five senses of perception are said tobe superior to the gross body; but greaterthan the senses is the mind. Greater thanthe mind is the intellect. The one who isgreater than the intellect is He, the Self.The five senses of perception viz; eye,ear, nose, tongue (taste) and skin,being subtler than the gross body are farsuperior to the latter. The body is limited andis external. The senses are more pervasivein their scope and internal too. The mind is<strong>Gita</strong> <strong>Sarah</strong> 63
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Gita Sarah
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Gita Sarah
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keeping one’s attention fixed on
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Hiranyakasipu did tapasya, it was f
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SRI GITASARAH(BY BHAGAGAVAN AN SRI
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distressed people of their miseries
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A doubt arises as to how this verse
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(2) Sri Bhagavan uvacha -Idam sarir
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a knower of the field (kshetrajna).
Page 21 and 22: to transformations, it grows, it de
Page 23 and 24: 4) Aham¢tm¢ Gud¢kesa sarvabhoot
Page 25 and 26: Consciousness. Otherwise you cannot
Page 27 and 28: death of a body which, by its very
Page 29 and 30: By saying that the Self is ancient,
Page 31 and 32: (7) Acchedyoyamad¢hyoyamakledyo (a
Page 33 and 34: (8) Avin¢si tu tadviddhi yenasarav
Page 35 and 36: take meals there. When once we are
Page 37 and 38: Vyasa was able to dictate continuou
Page 39 and 40: ever present in all beings, there i
Page 41 and 42: objects-say, the fragrance of flowe
Page 43 and 44: (11) Na tad bh¢sayate sooryo nasas
Page 45 and 46: Once born you reach something.If yo
Page 47 and 48: in a comparative and exponential st
Page 49 and 50: Supreme Being is the ultimate goal
Page 51 and 52: Here is a beautiful narration of th
Page 53 and 54: surrender oneself to the Self with
Page 55 and 56: (14) Yah s¢stra vidhimutsrjya vart
Page 57 and 58: (15) Samam sarveshu bhootheshutisht
Page 59 and 60: seen as the universe. But the seer
Page 61 and 62: knowledge of scriptures. All this i
Page 63 and 64: (17) Sattv¢nurup¢ sarvasya sraddh
Page 65 and 66: (18) Sraddh¢v¢n labhate Jn¢namta
Page 67 and 68: (19) Tesh¢m satatayukt¢n¢mbhajat
Page 69 and 70: (20) Tesh¢ mev¢nukamp¢rthamahama
Page 71: (21) Jn¢nena tu tadajn¢nam yesh¢
Page 75 and 76: (23) Evam buddheh param buddhv¢sam
Page 77 and 78: “Desire or lust, anger etc., give
Page 79 and 80: merit and in order to enjoy the res
Page 81 and 82: (25)Yasya sarve sam¢rambh¢h k¢ma
Page 83 and 84: (26) K¢ma krodha viyukt¢n¢myatin
Page 85 and 86: (27) Sanaih Sanai rupraramedbudhy¢
Page 87 and 88: (28) Yatù yatù nischaratimanas ch
Page 89 and 90: of its energy in the shape of thoug
Page 91 and 92: necessary for developing singlemind
Page 93 and 94: (30) Sarva bhootastha m¢tm¢namsar
Page 95 and 96: (31)Anany¢s chintayanto m¢m,ye ja
Page 97 and 98: iver, a lovely young boy brought to
Page 99 and 100: (32) Tesh¢m Jn¢ni nityyuktah Ekab
Page 101 and 102: or Supreme Being and it is not corr
Page 103 and 104: Self. He perceives directly that al
Page 105 and 106: (34) Prajah¢ti yad¢ K¢m¢n sarv
Page 107 and 108: ody-mind complex. All desires areth
Page 109 and 110: the basic cause for all the desires
Page 111 and 112: (36) Yasm¢n nodvijate lokolok¢n n
Page 113 and 114: some of the questioners wereaggress
Page 115 and 116: a friend or enemy does not arise. T
Page 117 and 118: (38) Yastv¢tma-rati-reva sy¢t¢tm
Page 119 and 120: (39) Naiva tasya kriten¢rthahn¢kr
Page 121 and 122: (40) Yadrchch¢ l¢bha santushtodva
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Even when he does the minimum work
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script has already been pre-written
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(42) Tameva saranam gachchasarvabh
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The full significance of surrender
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yourself. Give yourself up to it, w
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“Anukukooloolyasyasya a sweekaree
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22 Gita's Sthita P
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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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