Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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(1) Accepting totally events happeningby God’s will(2) Not rebelling and trying to undo theevents emerging out of Lord’s will(e.g. trying to get a transfer orderposting to a distant place cancelled)(3) A strong faith that the Lord willdefinitely protect the devotee.(4) Specifically praying and calling onGod to protect the devotee.(5) Completely putting one’s entire bodyand all possessions at the mercy ofthe Lord.(6) Remaining in utter helplessnesssolely dependent on the Lord.122<strong>Gita</strong> <strong>Sarah</strong>
“Anukukooloolyasyasya a sweekareekaro,Pr¢thikthikooloolyasyasya a varjanam lRakshishyateeti ateeti visvasoaso,rakashane varanam tatha lAtmanikshepa karpanpanyoushadvidha saranagatih ll”May the Lord’s grace and compassion ofBhagavan help us to have Self- realisation andAbsolute Bliss in this very birth.<strong>Gita</strong> <strong>Sarah</strong> 123
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Gita Sarah
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Gita Sarah
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keeping one’s attention fixed on
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Hiranyakasipu did tapasya, it was f
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SRI GITASARAH(BY BHAGAGAVAN AN SRI
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distressed people of their miseries
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A doubt arises as to how this verse
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(2) Sri Bhagavan uvacha -Idam sarir
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a knower of the field (kshetrajna).
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to transformations, it grows, it de
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4) Aham¢tm¢ Gud¢kesa sarvabhoot
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Consciousness. Otherwise you cannot
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death of a body which, by its very
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By saying that the Self is ancient,
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(7) Acchedyoyamad¢hyoyamakledyo (a
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(8) Avin¢si tu tadviddhi yenasarav
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take meals there. When once we are
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Vyasa was able to dictate continuou
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ever present in all beings, there i
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objects-say, the fragrance of flowe
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(11) Na tad bh¢sayate sooryo nasas
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Once born you reach something.If yo
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in a comparative and exponential st
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Supreme Being is the ultimate goal
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Here is a beautiful narration of th
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surrender oneself to the Self with
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(14) Yah s¢stra vidhimutsrjya vart
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(15) Samam sarveshu bhootheshutisht
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seen as the universe. But the seer
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knowledge of scriptures. All this i
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(17) Sattv¢nurup¢ sarvasya sraddh
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(18) Sraddh¢v¢n labhate Jn¢namta
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(19) Tesh¢m satatayukt¢n¢mbhajat
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(20) Tesh¢ mev¢nukamp¢rthamahama
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(21) Jn¢nena tu tadajn¢nam yesh¢
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(22) Indriy¢ni Par¢ny¢huhindriye
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(23) Evam buddheh param buddhv¢sam
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“Desire or lust, anger etc., give
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merit and in order to enjoy the res
Page 81 and 82: (25)Yasya sarve sam¢rambh¢h k¢ma
Page 83 and 84: (26) K¢ma krodha viyukt¢n¢myatin
Page 85 and 86: (27) Sanaih Sanai rupraramedbudhy¢
Page 87 and 88: (28) Yatù yatù nischaratimanas ch
Page 89 and 90: of its energy in the shape of thoug
Page 91 and 92: necessary for developing singlemind
Page 93 and 94: (30) Sarva bhootastha m¢tm¢namsar
Page 95 and 96: (31)Anany¢s chintayanto m¢m,ye ja
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Page 99 and 100: (32) Tesh¢m Jn¢ni nityyuktah Ekab
Page 101 and 102: or Supreme Being and it is not corr
Page 103 and 104: Self. He perceives directly that al
Page 105 and 106: (34) Prajah¢ti yad¢ K¢m¢n sarv
Page 107 and 108: ody-mind complex. All desires areth
Page 109 and 110: the basic cause for all the desires
Page 111 and 112: (36) Yasm¢n nodvijate lokolok¢n n
Page 113 and 114: some of the questioners wereaggress
Page 115 and 116: a friend or enemy does not arise. T
Page 117 and 118: (38) Yastv¢tma-rati-reva sy¢t¢tm
Page 119 and 120: (39) Naiva tasya kriten¢rthahn¢kr
Page 121 and 122: (40) Yadrchch¢ l¢bha santushtodva
Page 123 and 124: Even when he does the minimum work
Page 125 and 126: script has already been pre-written
Page 127 and 128: (42) Tameva saranam gachchasarvabh
Page 129 and 130: The full significance of surrender
Page 131: yourself. Give yourself up to it, w
Page 135 and 136: 22 Gita's Sthita P
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Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

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