Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

Recommendations

Info

like a clerk in an office who can only put upthe papers to his officer with his commentsas to whether the proposals in the paper areacceptable or not. The mind cognizes andresolves either to do or not to do a thing butthe officer who takes the final decision on thepaper is the Buddhi or intellect. Hence themind is superior to the senses and theintellect is superior to the mind. The one whois the indweller and more internal than all theobjects seen including the intellect and whois the seer of the intellect is the Supreme Selfand He is greater than the intellect. “Sointellect is a tool of the Self. The Self uses theintellect for measuring variety. Intellect is notthe Self nor apart from the Self. The Self aloneis eternal. Intellect is only a phenomenon.”-(Talk No .112.) When Bhagavan speaks of theintellect as a tool of the Self, he haselsewhere explained “Why is intellectdeveloped. It has a purpose. The purpose isthat it should show the way to realise the Self.It must be part of that use.” ( Talk No. 644)64<strong>Gita</strong> <strong>Sarah</strong>
(23) Evam buddheh param buddhv¢samstabhy¢tm¢nam¢tman¢ lJahi satrum mah¢bahokamaroopam durasadam ll(III -43)Oh Arjuna, thus knowing that theSupreme Self is greater than the intellect,one should steady and control oneself bya refined mind. One should thus destroythe enemy in the form of desire which isinvincible.Anormal person, due to his priorconditioning feels a want fromtime to time and it creates a desire todo something or to have something bysome action. Thus desire leads to action<strong>Gita</strong> <strong>Sarah</strong> 65
Page 3 and 4:
Gita Sarah
Page 5 and 6:
Gita Sarah
Page 7 and 8:
keeping one’s attention fixed on
Page 9 and 10:
Hiranyakasipu did tapasya, it was f
Page 11 and 12:
SRI GITASARAH(BY BHAGAGAVAN AN SRI
Page 13 and 14:
distressed people of their miseries
Page 15 and 16:
A doubt arises as to how this verse
Page 17 and 18:
(2) Sri Bhagavan uvacha -Idam sarir
Page 19 and 20:
a knower of the field (kshetrajna).
Page 21 and 22:
to transformations, it grows, it de
Page 23 and 24: 4) Aham¢tm¢ Gud¢kesa sarvabhoot
Page 25 and 26: Consciousness. Otherwise you cannot
Page 27 and 28: death of a body which, by its very
Page 29 and 30: By saying that the Self is ancient,
Page 31 and 32: (7) Acchedyoyamad¢hyoyamakledyo (a
Page 33 and 34: (8) Avin¢si tu tadviddhi yenasarav
Page 35 and 36: take meals there. When once we are
Page 37 and 38: Vyasa was able to dictate continuou
Page 39 and 40: ever present in all beings, there i
Page 41 and 42: objects-say, the fragrance of flowe
Page 43 and 44: (11) Na tad bh¢sayate sooryo nasas
Page 45 and 46: Once born you reach something.If yo
Page 47 and 48: in a comparative and exponential st
Page 49 and 50: Supreme Being is the ultimate goal
Page 51 and 52: Here is a beautiful narration of th
Page 53 and 54: surrender oneself to the Self with
Page 55 and 56: (14) Yah s¢stra vidhimutsrjya vart
Page 57 and 58: (15) Samam sarveshu bhootheshutisht
Page 59 and 60: seen as the universe. But the seer
Page 61 and 62: knowledge of scriptures. All this i
Page 63 and 64: (17) Sattv¢nurup¢ sarvasya sraddh
Page 65 and 66: (18) Sraddh¢v¢n labhate Jn¢namta
Page 67 and 68: (19) Tesh¢m satatayukt¢n¢mbhajat
Page 69 and 70: (20) Tesh¢ mev¢nukamp¢rthamahama
Page 71 and 72: (21) Jn¢nena tu tadajn¢nam yesh¢
Page 73: (22) Indriy¢ni Par¢ny¢huhindriye
Page 77 and 78: “Desire or lust, anger etc., give
Page 79 and 80: merit and in order to enjoy the res
Page 81 and 82: (25)Yasya sarve sam¢rambh¢h k¢ma
Page 83 and 84: (26) K¢ma krodha viyukt¢n¢myatin
Page 85 and 86: (27) Sanaih Sanai rupraramedbudhy¢
Page 87 and 88: (28) Yatù yatù nischaratimanas ch
Page 89 and 90: of its energy in the shape of thoug
Page 91 and 92: necessary for developing singlemind
Page 93 and 94: (30) Sarva bhootastha m¢tm¢namsar
Page 95 and 96: (31)Anany¢s chintayanto m¢m,ye ja
Page 97 and 98: iver, a lovely young boy brought to
Page 99 and 100: (32) Tesh¢m Jn¢ni nityyuktah Ekab
Page 101 and 102: or Supreme Being and it is not corr
Page 103 and 104: Self. He perceives directly that al
Page 105 and 106: (34) Prajah¢ti yad¢ K¢m¢n sarv
Page 107 and 108: ody-mind complex. All desires areth
Page 109 and 110: the basic cause for all the desires
Page 111 and 112: (36) Yasm¢n nodvijate lokolok¢n n
Page 113 and 114: some of the questioners wereaggress
Page 115 and 116: a friend or enemy does not arise. T
Page 117 and 118: (38) Yastv¢tma-rati-reva sy¢t¢tm
Page 119 and 120: (39) Naiva tasya kriten¢rthahn¢kr
Page 121 and 122: (40) Yadrchch¢ l¢bha santushtodva
Page 123 and 124: Even when he does the minimum work
Page 125 and 126:
script has already been pre-written
Page 127 and 128:
(42) Tameva saranam gachchasarvabh
Page 129 and 130:
The full significance of surrender
Page 131 and 132:
yourself. Give yourself up to it, w
Page 133 and 134:
“Anukukooloolyasyasya a sweekaree
Page 135 and 136:
22 Gita's Sthita P
show all

Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?