Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
Gita-Sarah-Commentary-on-the-Slokas-of-Bhagavad-Gita
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watts), different colours etc. Similarly it is <strong>the</strong><strong>on</strong>e Supreme Being who is <strong>the</strong> material cause<strong>of</strong> all beings- irrespective <strong>of</strong> whe<strong>the</strong>r it is aworm, a reptile, a bird, an animal, a beggar ora king. The universe is not different from Him.Just as a bulb can be broken to pieces bya st<strong>on</strong>e while <strong>the</strong> electrical energy remainsimmune, all <strong>the</strong> objects <strong>of</strong> <strong>the</strong> universe beingan illusi<strong>on</strong> like in a dream are subject todestructi<strong>on</strong> <strong>on</strong>e day or <strong>the</strong> o<strong>the</strong>r. TheSupreme Being which pervades all <strong>the</strong> beingsis <strong>the</strong> <strong>on</strong>ly Reality and it remainsimperishable. The <strong>on</strong>e who realizes this is <strong>the</strong><strong>on</strong>e with right percepti<strong>on</strong>.“There is no being who is not c<strong>on</strong>sciousand <strong>the</strong>refore who is not Siva. Not <strong>on</strong>ly is heSiva but also all else <strong>of</strong> which he is aware ornot aware. Yet he thinks in sheer ignorancethat he sees <strong>the</strong> universe in diverse forms.But if he sees his Self he is not aware <strong>of</strong> hisseparateness from <strong>the</strong> universe. ----- Siva is48<str<strong>on</strong>g>Gita</str<strong>on</strong>g> <str<strong>on</strong>g>Sarah</str<strong>on</strong>g>
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