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ARTIFICIAL HELLS

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former west<br />

II. Performative Exhibitions<br />

Similar experiments with spectatorship were taking in place in France at<br />

this time (and to a lesser extent in Germany), but with an emphasis on<br />

‘sociability’ rather than social responsibility. A younger generation of<br />

artists including Pierre Huyghe, Philippe Parreno and Dominique<br />

Gonzales- Foerster turned to the exhibition as a creative medium. The<br />

formal experiments introduced by these artists included prolonging the<br />

period before an exhibition opened and after it closed, including works that<br />

may be off- site or absent from the actual exhibition space, changing the<br />

appearance of the exhibition through the duration of the show, and interfering<br />

with the exhibition’s communicational apparatus (audio- guides,<br />

information labels, tours, and so on). Another strategy was to read other<br />

presentation formats through the lens of the exhibition: a magazine<br />

(Maurizio Cattelan’s Permanent Food, 1995–), a night of performance<br />

(Parreno and Hans- Ulrich Obrist’s ‘Il Tempo del Postino’, 2007–) or a<br />

farm in Thailand (Rirkrit Tiravanija’s The Land, 1999–) were all conceived<br />

as types of display. The actual importation of other formats into the exhibition<br />

– music, magazines, cooking, journalism, advertising, television, new<br />

technologies, and particularly cinema – substituted for sytems of representation<br />

and illustration. 40 Nicolas Bourriaud went so far as to claim that ‘it is<br />

the socius . . . that is the true exhibition site for artists of the current generation’<br />

– a socius understood, however, less in terms of society’s users and<br />

inhabitants, than as the distributive channels through which information<br />

and products flow. 41<br />

For this generation of artists, the desire to experiment with exhibitions<br />

derived primarily from a frustration with the conventions of exhibitionmaking<br />

as inherited from the 1980s, based around the presentation of<br />

objects for consumption on the market. 42 As early as 1991, the curator<br />

Eric Troncy dismissed the extent to which ‘an exhibition is nothing more<br />

than a social show, a convention’, and he later lamented how the 1980s<br />

had reduced the exhibition to a ‘mere showroom’. 43 In particular he<br />

objected to thematic group shows weighed down by a theme and resulting<br />

in an illustrative outcome. Rather than conceiving of the exhibition as<br />

an a posteriori format in which to exhibit already existing works, Troncy<br />

preferred to think the exhibition as ‘an a priori artists’ project – an experiment<br />

whose outcome was altogether uncertain . . . throughout the<br />

different phases of its successive materialisations’. 44 At stake in this shift<br />

– from a group show organised around a theme, to the creation of a<br />

project that unfolds in time – was a position of authorial renunciation: to<br />

‘delegate to the artists the collective responsibility for the exhibition in its<br />

entirety’. 45 Troncy thus positioned himself as a collaborator or facilitator<br />

working alongside the artist (a position not unlike that of the community<br />

artist working to facilitate lay creativity). This desire for open- endedness<br />

207

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