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ARTIFICIAL HELLS

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je participe, tu participes, il participe<br />

embody a de- hierarchised collective consensus, the constructed situation<br />

necessitated a clear structure, headed by a temporary but clearly defined<br />

leader, who would organise the situation’s viveurs (those who live it).<br />

While today single authorship is perceived negatively, as hierarchical, the<br />

SI largely avoided such criticism through their lack of interest in working<br />

with a general audience. The group seemed to focus only on producing<br />

situations with other members – an exclusiveness that matched Debord’s<br />

increasingly hard- line membership policy.<br />

The SI’s only notable attempt to construct a series of situations for a<br />

broader public seems to have been the unrealised exhibition ‘Die Welt als<br />

Labyrinth’ planned for the Stedelijk Museum, Amsterdam, in May 1960. 44<br />

This project would have combined a three- day dérive within the centre of<br />

Amsterdam with a micro- dérive (between 200m and 3km in length) within<br />

two galleries of the museum, essentially an installation comprising a system<br />

of artificial fog, rain and wind, sound interventions and a tunnel of Pinot-<br />

Gallizio’s industrial painting. The outdoor dérive was to have involved two<br />

groups, each comprising three Situationists, linked by walkie- talkie,<br />

wandering the city and occasionally following instructions to particular<br />

places prepared by the dérive’s director, Constant. Significantly, the I.S.<br />

journal makes no mention of including the public in the Amsterdam dérive<br />

– only of its desire to damage the institution’s budget by demanding a daily<br />

salary of fifty florins a day for the Situationists undertaking it. However, the<br />

group also note that the dérive would have ‘a certain theatrical aspect by its<br />

effect on the public’; this presumably alludes to the visual spectacle of the<br />

group moving around the city, but the point is not elaborated. Even so, it<br />

suggests a fruitful comparison to the visual theatre of the Dada Season<br />

thirty- nine years earlier (discussed in Chapter 2), in which Breton and<br />

others had appropriated the social form of the guided tour to produce a<br />

‘social sculpture’ with the general public in the churchyard of Saint Julienle-Pauvre.<br />

II. GRAV: Perceptual Re- Education<br />

Today there is such widespread desire and expectation that artists will<br />

engage with a general audience that the SI’s apparent reluctance to do so<br />

seems surprising, but it is also consistent with the group’s dismissal of<br />

open- ended modernist art forms that sought to integrate the viewer – be<br />

this in film (Alain Robbe- Grillet), music (Karlheinz Stockhausen), literature<br />

(Marc Saporta) or biennials (‘the Himalayas of integration’). 45 The<br />

Groupe de Recherche d’art Visuel (GRAV), which made consistent<br />

attempts to reach as wide a public as possible, came in for particular attack.<br />

Founded in Paris in 1960, GRAV’s members included a number of international<br />

artists working with kinetic and Op- art; their main theorist, Julio Le<br />

Parc was Argentinian and had studied with Lucio Fontana in Buenos Aires<br />

87

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