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notes to pages 148– 150<br />

57 ‘The main themes of official competitions and exhibitions were revolutionary<br />

traditions, the October Revolution, the History of the Communist<br />

Party of Czechoslovakia, the Slovak National Uprising and the Liberation<br />

of Czechoslovakia by the Soviet Army.’ (English summary of Slovak<br />

Visual Art 1970– 1985, Bratislava: SNG, 2002, p. 236.)<br />

58 Jaroslav Anděl, ‘The Present Czechoslovakian Situation’, in Works and<br />

Words, p. 69. Anděl also draws attention to the different uses of photography<br />

in Prague and Bratislava: in Prague, artists using photography did<br />

not receive a traditional academic art education, and used photography as<br />

documentation, influenced by Happenings and Action Art. In Slovakia,<br />

they had a more formal art training and used photography as graphics,<br />

more influenced by Nouveau Réalisme and Pop (p. 70).<br />

59 See for example Suspension, 1974 (the artist hanging in an attic room, his<br />

ears plugged with beeswax and his eyes covered with opaque black masking<br />

tape); Climbing Mount Kotel, 1974 (climbing a mountain in bad<br />

weather); There and Back, Prague, 24 May 1976 (sending a letter to<br />

strangers requesting that they assault the person described in the letter,<br />

which was himself). In a recent interview, Mlčoch recalls that Chris<br />

Burden came to Czechoslovakia in the early 1970s, along with Terry<br />

Fox, Marina Abramovic and Ulay, and Tom Marioni, who were influential.<br />

See ‘The Shift From the Personal to the Social: A Conversation<br />

Between the Ládví Group and Jan Mlčoch’, Notebook for art, theory and<br />

related zones, 1– 2, Prague: Academy of Fine Arts, 2007, p. 102.<br />

60 Mlčoch’s View of the Valley (1976) is no less quietly galling: fifteen people<br />

were invited to come to a meeting on the outskirts of Prague, the location<br />

marked by a black metal rod. Prior to the meeting, the artist was wrapped<br />

in white material and buried by the black rod; after 45 minutes he was dug<br />

out, by which point some of those invited had left.<br />

61 Mlčoch text, reprinted in Ludvík Hlaváček, ‘Vzpomínka na akčni umění<br />

70.let, rozhovor s Janem Mlčochem’, Výtvarné Umění: The Magazine for<br />

Contemporary Art (Prague), 3, 1991, p. 74.<br />

62 Mlčoch text, reprinted in ibid., p.76.<br />

63 Kovanda, interview with Hans- Ulrich Obrist, in Vit Havránek (ed.), Jiří<br />

Kovanda: Actions and Installations 1976– 2005, Prague: tranzit and JRP<br />

Ringier, 2006, p. 108. It should be stressed that the invisibility of Kovanda’s<br />

actions have very little in common with that of Augusto Boal’s,<br />

discussed in Chapter 4, beyond a desire to escape detection by police<br />

informers. Kovanda’s documentations are not scores to be repeated, but<br />

documents of a single encounter.<br />

64 See Pospiszyl, ‘Look Who’s Watching’, in Bishop and Dziewańska<br />

(eds.), 1968– 1989: Political Upheaval and Artistic Change.<br />

65 See Ilya Kabakov, ‘On the Subject of “The Void” ’, in Kabakov, Das<br />

Leben der Fliegen, Kölnischer Kunstverein/ Edition Cantz, 1992, pp. 234– 5.<br />

‘This structure is basically not a social one . . . Except for acquaintances<br />

328

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