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ARTIFICIAL HELLS

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artificial hells<br />

I. Provocation, Press and Participation<br />

In the light of subsequent innovations in twentieth- century theatre, it is<br />

commonplace to think of Futurism’s approach to performance as conventional,<br />

based as it is on a proscenium division between performers and<br />

audience, with roles clearly allocated between the two. However, it is<br />

important to remember that what was being presented in this context were<br />

not traditional plays but brief actions in a variety of media that anticipate<br />

what we now call performance art: these serate (Italian for ‘evening party’<br />

or soirée) usually included recitations of political statements and artistic<br />

manifestos, musical compositions, poetry and painting. 1 The first serata<br />

took place on 12 January 1910 at Politeama Rossetti in Trieste, but it was<br />

not until the third serata (on 8 March 1910, at the Chiarella in Turin) that<br />

visual artists were involved: Umberto Boccioni, Carlo Carrà and Luigi<br />

Russolo appeared onstage during this event, having met the poet Filippo<br />

Tommaso Marinetti (1876– 1944) less than a month before. It is telling that<br />

the literature on Futurist serate pays less attention to the individual<br />

performances than to their overall effect on the audience: verbal descriptions<br />

convey the impression of complete chaos, as do visual records – such<br />

as Boccioni’s Caricature of a Futurist Serata (1910) and Gerardo Dottori’s<br />

Futurist Serata in Perugia (1914), in which paintings are shown on stage<br />

amid a flurry of projectiles from the audience. However, the evenings<br />

were not without structure. The Grande Serata Futurista, held at the<br />

Teatro Costanzi in Rome on 9 March 1913, was divided into three clear<br />

Gerardo Dottori, Futurist Serata in Perugia, 1914. Ink on paper.<br />

42

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