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ARTIFICIAL HELLS

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delegated performance<br />

Franz Erhard Walther’s steel Standing Pieces of the 1970s). These works<br />

blur the difference between many types of participatory art, as is reinforced<br />

in the photographic documentation of ‘La Monnaie Vivante’, in which<br />

more recent types of so- called ‘exploitative’ art are placed next to<br />

earlier work, reminding us that the dancers of, say, Simone Forti’s<br />

Huddle (1961) are also being paid for their bodily labour. This juxtaposition<br />

of generations and types of work (participatory, conceptual,<br />

theatrical, choreographic) is also staked as an engagement with interpassivity<br />

(rather than interactivity), because this is the dominant mode installed<br />

by mass media and an information society. Bal- Blanc argues that all the<br />

works he exhibits show the way in which individual drives are subordinated<br />

to economic and social relations, and how these rules are parsed in<br />

the entertainment industry’s laws of transmission and reception (‘interpassivity<br />

reveals what interactivity conceals, an admission of dependence on<br />

the user; interactivity, by contrast, gives the impression that the subject<br />

masters his language’). 37 In other words, interpassivity is the secret<br />

language of the market, which degrades bodies into objects, and it is also<br />

the language that artists use to reflect on this degradation.<br />

It is not unimportant that Bal- Blanc’s development of this project was<br />

rooted in his own experience performing for two and a half months in Felix<br />

Gonzalez- Torres’s Untitled (Go- Go Dancing Platform), 1991. In this work,<br />

a scantily clad male wears headphones and dances upon a light- bulb- studded<br />

minimalist podium for at least five minutes a day for the duration of the<br />

exhibition in which it appears. 38 Bal- Blanc’s feeling of depressed subjection<br />

after a month of performing this work raised a number of questions for him<br />

that were only answered when he later encountered the performances of<br />

Santiago Sierra. 39 Like many of the artists in ‘La Monnaie Vivante’, Sierra<br />

seems to use perversity as a meditation on the degree to which social and<br />

Pierre Bal-Blanc, video still of Working Contract, 1992<br />

235

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