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ARTIFICIAL HELLS

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artificial hells<br />

projects, this art must tread the fine line of a dual horizon – faced towards<br />

the social field but also towards art itself, addressing both its immediate<br />

participants and subsequent audiences. It needs to be successful within both<br />

art and the social field, but ideally also testing and revising the criteria we<br />

apply to both domains. Without this double finality, such projects risk<br />

becoming ‘edu- tainment’ or ‘pedagogical aesthetics’. These latter will never<br />

be as compelling as Summerhill and La Borde – examples that establish their<br />

own institutional frameworks and operate in ways that continue to trouble<br />

the parameters of existing social structures. If artists ignore the double finality,<br />

viewers may rightly wonder whether Guattari’s question should in fact<br />

be reversed: how do we bring a work of art to life as though it were a classroom?<br />

Pedagogic art projects therefore foreground and crystallise one of<br />

the most central problems of all artistic practice in the social field: they<br />

require us to examine our assumptions about both fields of operation, and to<br />

ponder the productive overlaps and incompatibilities that might arise from<br />

their experimental conjunction, with the consequence of perpetually reinventing<br />

both. For secondary viewers like ourselves, perhaps the most<br />

educational aspect of these projects is their insistence that we learn to think<br />

both fields together and devise adequate new languages and criteria for<br />

communicating these transversal practices.<br />

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