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ARTIFICIAL HELLS

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notes to pages 135– 8<br />

employed to disorient the participant; what followed was a natural development<br />

of the latter method [i.e. spontaneous reaction].’ Knížák saw<br />

evidence of the latter when an ordinary working girl participating in one<br />

of his actions declared: “I have completely torn my one and only skirt up<br />

to the waist, and destroyed my stockings completely, but I do not regret it<br />

one bit!” (Knížák, Actions For Which at Least Some Documentation<br />

Remains, pp. 7– 8.)<br />

18 Ibid., p. 7.<br />

19 Knížák is one of the few artists of this period to keep a track record of<br />

audience response to some of his works, although this is invariably a catalogue<br />

of reactions without analysis. See also his documentation of People<br />

Who Were Given Paper Planes on October 3, 1965, in Knížák, Invollstandige<br />

Dokumentation/ Some Documentary 1961– 1979, Berlin: Edition Ars<br />

Viva, 1980, pp. 100– 2.<br />

20 Milan Knížák and Jan Maria Mach, ‘An Event for the Post Office, the<br />

Police, and the Occupants of no.26 Vaclavkova Street, Prague 6, and for<br />

all Their Neighbours, Relatives and Friends’, in Pospiszyl and Hoptman<br />

(eds.), Primary Documents, p. 121.<br />

21 Milan Knížák, ‘A- Community 1963– 1971’, in Fluxus East, p. 80.<br />

22 Knížák, Actions For Which at Least Some Documentation Remains, p. 158.<br />

Knížák claims that this work was first produced in 1966 in Prague but<br />

there is no documentary evidence to support this.<br />

23 Difficult Ceremony is closer to recent iterations of this theme, such as<br />

Carsten Höller’s The Baudouin/Boudewijn Experiment (2000). See Claire<br />

Bishop (ed.), Participation, London: Whitechapel and Cambridge, MA:<br />

MIT Press, 2006, pp. 144– 5.<br />

24 Action for My Mind comprises a long series of questions, beginning:<br />

‘Do I exist? Who am I? What am I like? Am I good? How many<br />

hands do I have? Am I the Buddha? What do I want? Do I believe in<br />

God? Do I believe in anything? In someone? Could I kill? Have I<br />

killed?’, and so on.<br />

25 A full transcript, plus two accounts by participants, can be found in Geoffrey<br />

Hendricks (ed.), Critical Mass: Happenings, Fluxus, Performance,<br />

Intermedia and Rutgers University, 1958– 1972, Rutgers, New Brunswick:<br />

Rutgers University Press, 2003, pp. 113– 15.<br />

26 Pierre Restany, ‘De Varsovie, Žilina, Prague, avec Amour’, Domus, 518,<br />

January 1972, p. 56.<br />

27 Milan Knížák, Travel Book, English translation by Paul Wilson in Claire<br />

Bishop and Marta Dzeiwańska (eds.), 1968– 1989: Political Upheaval and<br />

Artistic Change, Warsaw: Museum of Modern Art, 2010, p. 216. First<br />

published in Czech as Milan Knížák, Cestopisy, Prague: Post, 1990.<br />

28 Ibid., p. 214.<br />

29 ‘I was also at the New School for an evening put together by Ron Gross<br />

from the work of Dick Higgins, Jackson McLow and Larry Friedfeld.<br />

323

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