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notes to pages 100– 3<br />

89 Lebel, interview with the author, Paris, 22 July 2010. Debord and Lebel<br />

had met as early as 1952 (both having relatives who lived in Cannes) and<br />

Lebel was sympathetic to all SI activities, even though Debord did not<br />

attend any of his events: ‘He relied – can you believe this – he relied on<br />

newspapers! How warped can your perception be? Actually I met him on<br />

Boulevard Saint Germain one day in the ’60s and I said, “What are you<br />

writing about? You never came to see one of my Happenings nor<br />

anybody else’s Happenings” and I realised that he and his friends were<br />

talking through newspapers. How can you do that? He laughed and said<br />

“Who cares”. He was being dogmatic. So it doesn’t matter. He was being<br />

dismissive, but I just took it as a joke.’<br />

90 ‘The Happening is the materialisation of a collective dream and the vehicle<br />

of an intercommunication.’ (Lebel, Le Happening, p. 36.)<br />

91 Lebel, ‘On the Necessity of Violation’, p. 103.<br />

92 Lebel, in Lebel and Michaël (eds.), Happenings de Jean- Jacques Lebel, p.<br />

184, my translation. See also Kaprow: in 1958 he argued that ‘objects of<br />

every sort are materials for the new art: paint, chairs, food, electric and<br />

neon lights, smoke, water, old socks, a dog, movies, a thousand other<br />

things’. By 1966, he also regarded ‘people’ to be materials of the work,<br />

with a consequent elimination of the audience; the viewer’s role thus<br />

moved from a formal element in the work (providing colour and movement)<br />

to one of completing the work as a ‘co- creator’. (Kaprow, ‘The<br />

Legacy of Jackson Pollock’, p. 9.)<br />

93 Vaneigem, The Revolution of Everyday Life, p. 114.<br />

94 Unsigned, ‘L’avant- garde de la presence’, p. 17, my translation.<br />

95 Jean- Paul Sartre, in Le Nouvel Observateur, 18 January 1967, quoted in<br />

Jean- Jacques Lebel: Retour d’Exil, Peintures, dessins, collages 1954– 1988,<br />

Paris: Galerie 1900/ 2000, 1988, p. 76.<br />

96 ‘We were not the only ones – I am not saying May ’68 happened because<br />

of us – I am saying that we were a little movement of all those little tiny<br />

movements that concurred towards that aim.’ (Lebel, interview with the<br />

author, Paris, 22 July 2010.)<br />

97 Jean- Jacques Lebel, ‘Notes on Political Street Theatre, Paris: 1968, 1969’,<br />

TDR, 13:4, Summer 1969, p. 112– 13.<br />

98 Constant, interview in Imus Nocte et consumimur Igni, p. 100.<br />

99 Guy Debord and Gianfranco Sanguinetti, ‘Theses on the SI and its<br />

Time’, The Real Split in the International, p. 11.<br />

100 Guy Debord, ‘Notes to Serve Towards the History of the SI from 1969–<br />

1971’, in The Real Split in the International, pp. 93– 4.<br />

101 In an interview with the group in 1970, GRAV ascribe various reasons to<br />

their disbanding: the tension between individual and collective efforts,<br />

economic inequalities between members, differences of responsibility,<br />

opinion, and the will to work as a team. See Caramel (ed.), Groupe de<br />

recherche d’art visuel 1960– 1968, pp. 130– 6. Stein also noted that ‘Once<br />

311

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