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ARTIFICIAL HELLS

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notes to pages 29– 33<br />

56 ‘Suitable political art would ensure, at one and the same time, the production<br />

of a double effect: the readability of a political signification and a<br />

sensible or perceptual shock caused, conversely, by the uncanny, by that<br />

which resists signification. In fact, this ideal effect is always the object of<br />

a negotiation between opposites, between the readability of the message<br />

that threatens to destroy the sensible form of art and the radical uncanniness<br />

that threatens to destroy all political meaning.’ (Rancière, The<br />

Politics of Aesthetics, p. 63.)<br />

57 Rancière, Malaise dans l’esthétique, p. 67, my translation.<br />

58 See David Callaghan, ‘Still Signaling Through the Flames: The Living<br />

Theater’s Use of Audience Participation in the 1990s’, in Susan Kattwinkel<br />

(ed.), Audience Participation: Essays on Inclusion in Performance,<br />

Connecticut: Praeger, 2003.<br />

59 Mike Figgis, director of Leaving Las Vegas (1995) and Timecode (2000),<br />

is a veteran of the community theatre group The People Show. His film<br />

The Battle of Orgreave is distributed by Artangel and Channel 4. Deller’s<br />

book The English Civil War Part II: Personal Accounts of the 1984– 85<br />

Miners’ Strike, was published by Artangel, London, in 2002, while the<br />

Orgreave archive was acquired by Tate in 2004.<br />

60 ‘I was surprised people said it was a healing experience. That wasn’t<br />

really why I did it. I wanted to remind people that something had<br />

happened there – not the locals, because they knew exactly what had<br />

happened. If anything, it was about digging up a hastily buried corpse<br />

and giving it a proper post- mortem.’ (Deller, cited in John Slyce, ‘Jeremy<br />

Deller: Fables of the Reconstruction’, Flash Art International, January–<br />

February 2003, p. 76.)<br />

61 ‘. . . there is no such thing as society. There are individual men and<br />

women, and there are families.’ (Margaret Thatcher, Woman’s Own<br />

magazine, 31 October 1987.) In this notorious soundbite, Thatcher was<br />

referring to her project of dissolving social solidarity in favour of individualism,<br />

personal responsibility, private property and family values.<br />

62 Alex Farquharson, ‘Jeremy Deller, The Battle of Orgreave’, Frieze, 61,<br />

September 2001. The event also replicated a surreal incident from 1984<br />

when an ice- cream van called Rock On Tommy continued to sell ice- cream<br />

even while surrounded by police. See Howard Giles, ‘The Battle of<br />

Orgreave from a Tactical Point of View’, in Deller (ed.), The English<br />

Civil War Part II, p. 30.<br />

63 David Gilbert, ‘Review of Jeremy Deller, The English Civil War Part II:<br />

Personal Accounts of the 1984– 5 Miners’ Strike’, Oral History, 33:1, Spring<br />

2005, p. 105.<br />

64 Deller, introduction to The English Civil War Part II, p. 7.<br />

65 ‘We will require a professional attitude and a willingness to stick to an<br />

agreed script. You will need to conform to a dress code and to look the<br />

part. . . . You will also be asked to sign a standard contract, which will<br />

293

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