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notes to pages 139– 41<br />

Dick is already a classic at thirty. At times I find it a little embarrasing. . . .<br />

why for God’s sake does the avant- garde become academic so quickly, so<br />

rapidly? In the Museum of Modern Art I saw a fantastic Pollock and a<br />

Mathies and it seemed to me less academic than when Dick Higgins, on a<br />

darkened stage, shouts beautifully and savagely . . . and then the lights<br />

came up and people clapped! And I don’t even think he forgot to bow:<br />

performer Dick.’ (Ibid., pp. 214– 15.)<br />

30 As Tomáš Pospiszyl notes: ‘The audience for photo documentation of<br />

Czech performers from the 1970s is not a group of anonymous watchers.<br />

This is not only because we often know them by names and that<br />

they know very well that they are taking part in an art action. They<br />

know that the photographs will be seen by a large secondary audience<br />

and maybe by the police, who can decode them as a disturbance of the<br />

peace. They take that risk. Just the fact that they are present and photographed<br />

means they become part of the event. They are not people<br />

from the street as in Knížák’s happenings. Even if they remain passive<br />

during the whole event, they are participants, accomplices.’ See Pospiszyl,<br />

‘Look Who’s Watching: Photographic Documentation of<br />

Happenings and Performances in Czechoslovakia’, in Bishop and<br />

Dziewańska (eds.), 1968– 1989: Political Upheaval and Artistic Change,<br />

p. 85. The Czech sections of this chapter are indebted to Pospiszyl’s<br />

nuanced reading of this period.<br />

31 The article also notes that Knížák was unable to participate in this work<br />

‘for political reasons’. See Knížák, Actions For Which at Least Some Documentation<br />

Remains, p. 202.<br />

32 See Knížák, Invollstandige Dokumentation/ Some Documentary 1961–<br />

1979, p. 80.<br />

33 Pospiszyl, ‘Look Who’s Watching’, p. 82.<br />

34 In focusing this discussion on Mlynárčik and his large- scale participatory<br />

works, I will be omitting reference to his production of assemblages<br />

and photomontages, and his work with the experimental architecture<br />

group VAL (Voies et Aspects du Lendemain), 1968– 74, a research team<br />

producing visionary proposals along the lines of Archigram in the UK.<br />

Like Knížák’s experiments with music, these parallel activities show the<br />

extent to which these artists are not solely interested in participatory art<br />

actions.<br />

35 In the 1990s, Mlynárčik’s name – along with that of Ján Budaj and the<br />

philosopher Egon Bondy – appeared on a list of people who had collaborated<br />

with the Státna Bezpečnost or secret service. However, it remains<br />

debatable to what extent Mlynárčik actually did inform on fellow artists<br />

or was expected simply to report on his numerous travels abroad; this<br />

may simply have been a concession he was willing to make in order to be<br />

afforded more artistic freedom and travel. Knížák, by contrast, was<br />

Chancellor of the Prague Academy of Fine Arts (1990– 97) and director<br />

324

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