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ARTIFICIAL HELLS

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delegated performance<br />

‘La Monnaie Vivante’, Tate Modern, 2008. Tania Bruguera, Tatlin’s Whisper #5, 2008<br />

(foreground); Compagnie les Gens d’Uterpan, X-Event 2, 2007 (background).<br />

six- hour live installation by Sanja Iveković (Delivering Facts, Producing<br />

Tears, 1998– 2007) to fleeting instruction pieces by Lawrence Weiner<br />

(shooting a rifle at a wall, emptying a cup of sea water onto the floor).<br />

This led to some sublime juxtapositions, such as Santiago Sierra’s Eight<br />

People Facing A Wall (2002) as the backdrop to Tania Bruguera’s Tatlin’s<br />

Whisper #5 (2008, two mounted policemen demonstrating crowd- control<br />

techniques on the audience), which in turn circled around six dancers holding<br />

poses, and salivating onto the floor, choreographed by Annie Vigier<br />

and Franck Apertet.<br />

The title of Bal- Blanc’s exhibition is taken from Pierre Klossowski’s<br />

enigmatic and near impenetrable book of the same name, published in<br />

1970, in which he argues for a troubling mutual imbrication of the economy<br />

and pleasure (jouissance), rather than perceiving them to be separate<br />

domains. The ‘living currency’ of his title is the human body. Building on<br />

his analyses of Fourier and Sade (most notably in ‘Le Philosophe scélérat’,<br />

1967), Klossowski’s text is organised around the premise that industrial<br />

mechanisation introduces new forms of perversion and pleasure. 33 Klossowski<br />

defines perversion as the separation that occurs as soon as the<br />

human is aware of a distinction between reproductive instincts and pleasure<br />

(‘voluptuous emotion’): this first perversion distinguishes the human<br />

from the mechanical, the functional from the non- functional, but it is<br />

subsequently appropriated and contained by institutions as a way to<br />

organise the processes of production towards specific and highly policed<br />

233

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