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Buddha-carita, or Life of Buddha by Ven. Aśvaghoṣa

An English translation of this famous life of the Buddha, one of the great pieces of Sanskrit literature, with additions to help complete the text.

An English translation of this famous life of the Buddha, one of the great pieces of Sanskrit literature, with additions to help complete the text.

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<strong>Buddha</strong>-<strong>carita</strong>, <strong>or</strong> <strong>Life</strong> <strong>of</strong> <strong>Buddha</strong> - 138<br />

48. ‘And even in royal clothing one pair <strong>of</strong> garments is all he needs,<br />

and just enough food to keep <strong>of</strong>f hunger; so only one bed, and only<br />

one seat; all a king’s other distinctions are only f<strong>or</strong> pride.<br />

49. ‘And if all these fruits are desired f<strong>or</strong> the sake <strong>of</strong> satisfaction, I<br />

can be satisfied without a kingdom; and if a man is once satisfied in<br />

this w<strong>or</strong>ld, are not all distinctions indistinguishable?<br />

50. ‘He then who has attained the auspicious road to happiness is not<br />

to be deceived in regard to pleasures; remembering thy pr<strong>of</strong>essed<br />

friendship, tell me again and again, do they keep their promise?<br />

51. ‘I have not repaired to the f<strong>or</strong>est through anger, n<strong>or</strong> because my<br />

diadem has been dashed down <strong>by</strong> an enemy’s arrows; n<strong>or</strong> have I set<br />

my desires on l<strong>of</strong>tier objects, that I thus refuse thy proposal.<br />

52. ‘Only he who, having once let go a malignant incensed serpent, <strong>or</strong><br />

a blazing hay-t<strong>or</strong>ch all on fire, would strive again to seize it, would<br />

ever seek pleasures again after having once abandoned them.<br />

53. ‘Only he who, though seeing, would envy the blind, though free<br />

the bound, though wealthy the destitute, though sound in his reason<br />

the maniac, – only he, I say, would envy one who is devoted to<br />

w<strong>or</strong>ldly objects.<br />

54. ‘He who lives on alms, my good friend, is not to be pitied, having<br />

gained his end and being set on escaping the fear <strong>of</strong> old age and

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