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Buddha-carita, or Life of Buddha by Ven. Aśvaghoṣa

An English translation of this famous life of the Buddha, one of the great pieces of Sanskrit literature, with additions to help complete the text.

An English translation of this famous life of the Buddha, one of the great pieces of Sanskrit literature, with additions to help complete the text.

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<strong>Buddha</strong>-<strong>carita</strong>, <strong>or</strong> <strong>Life</strong> <strong>of</strong> <strong>Buddha</strong> - 81<br />

55. ‘Shed not tears, Kaṁthaka, this thy perfect equine nature has been<br />

proved, – bear with it, this thy labour will soon have its fruit.’<br />

56. Then seizing the sharp jewelled sw<strong>or</strong>d which was in Chaṁdaka’s<br />

hand, he resolutely drew out from the sheath the blade decked with<br />

golden <strong>or</strong>naments, like a serpent from its hole.<br />

57. Having drawn it f<strong>or</strong>th, dark blue like a blue lotus petal, he cut his<br />

dec<strong>or</strong>ated tiara and his hair, and he tossed it with its scattered muslin<br />

into the air as a grey goose into a lake.<br />

58. And the heavenly beings, with a longing to w<strong>or</strong>ship it, seized it<br />

respectfully as it was thrown up; and the divine hosts paid it due<br />

ad<strong>or</strong>ation in heaven with celestial honours.<br />

59. Having thus div<strong>or</strong>ced his <strong>or</strong>naments and banished all royal<br />

magnificence from his head, and seeing his muslin floating away like<br />

a golden goose, the stedfast prince desired a sylvan dress.<br />

60. Then a celestial being, wearing the f<strong>or</strong>m <strong>of</strong> a hunter, pure in<br />

heart, knowing his thoughts, approached near him in dark-red<br />

garments; and the son <strong>of</strong> the Śākya king thus addressed him:<br />

61. ‘Thy red garments are auspicious, the sign <strong>of</strong> a saint; but this<br />

destructive bow is not befitting; theref<strong>or</strong>e, my good friend, if there is<br />

no strong preference in the matter, do thou give me that dress and<br />

take this <strong>of</strong> mine.’

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