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Buddha-carita, or Life of Buddha by Ven. Aśvaghoṣa

An English translation of this famous life of the Buddha, one of the great pieces of Sanskrit literature, with additions to help complete the text.

An English translation of this famous life of the Buddha, one of the great pieces of Sanskrit literature, with additions to help complete the text.

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<strong>Buddha</strong>-<strong>carita</strong>, <strong>or</strong> <strong>Life</strong> <strong>of</strong> <strong>Buddha</strong> - 139<br />

death; he has here the best happiness, perfect calm, and hereafter all<br />

pains are f<strong>or</strong> him abolished.<br />

55. ‘But he is to be pitied who is overpowered <strong>by</strong> thirst though set in<br />

the midst <strong>of</strong> great wealth, – who attains not the happiness <strong>of</strong> calm<br />

here, while pain has to be experienced hereafter.<br />

56. ‘Thus to speak to me is well w<strong>or</strong>thy <strong>of</strong> thy character, thy mode <strong>of</strong><br />

life, and thy family; and to carry out my resolve is also befitting my<br />

character, my mode <strong>of</strong> life, and my family.<br />

57. ‘I have been wounded <strong>by</strong> the enjoyment <strong>of</strong> the w<strong>or</strong>ld, and I have<br />

come out longing to obtain peace; I would not accept an empire free<br />

from all ill even in the third heaven, how much less amongst men?<br />

58. ‘But as f<strong>or</strong> what thou saidst to me, O king, that the universal<br />

pursuit <strong>of</strong> the three objects is the supreme end <strong>of</strong> man, – and thou<br />

saidst that what I regard as the desirable is misery, – thy three objects<br />

are perishable and also unsatisfying.<br />

59. ‘But that w<strong>or</strong>ld in which there is no old age n<strong>or</strong> fear, no birth, n<strong>or</strong><br />

death, n<strong>or</strong> anxieties, that alone I consider the highest end <strong>of</strong> man,<br />

where there is no ever-renewed action.<br />

60. ‘And as f<strong>or</strong> what thou saidst "wait till old age comes, f<strong>or</strong> youth is<br />

ever subject to change;" – this want <strong>of</strong> decision is itself uncertain; f<strong>or</strong><br />

age too can be irresolute and youth can be firm.

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