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Buddha-carita, or Life of Buddha by Ven. Aśvaghoṣa

An English translation of this famous life of the Buddha, one of the great pieces of Sanskrit literature, with additions to help complete the text.

An English translation of this famous life of the Buddha, one of the great pieces of Sanskrit literature, with additions to help complete the text.

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<strong>Buddha</strong>-<strong>carita</strong>, <strong>or</strong> <strong>Life</strong> <strong>of</strong> <strong>Buddha</strong> - 140<br />

61. ‘But since Fate is so well skilled in its art as to draw the w<strong>or</strong>ld in<br />

all its various ages into its power, – how shall the wise man, who<br />

desires tranquillity, wait f<strong>or</strong> old age, when he knows not when the<br />

time <strong>of</strong> death will be?<br />

62. ‘When death stands ready like a hunter, with old age as his<br />

weapon, and diseases scattered about as his arrows, smiting down<br />

living creatures who fly like deer to the f<strong>or</strong>est <strong>of</strong> destiny, what desire<br />

can there be in any one f<strong>or</strong> length <strong>of</strong> life?<br />

63. ‘It well befits the youthful son <strong>or</strong> the old man <strong>or</strong> the child so to<br />

act with all promptitude that they may choose the action <strong>of</strong> the<br />

religious man whose soul is all mercy, – nay, better still, his<br />

inactivity.<br />

64. ‘And as f<strong>or</strong> what thou saidst, "be diligent in sacrifices f<strong>or</strong> religion,<br />

such as are w<strong>or</strong>thy <strong>of</strong> thy race and bring a gl<strong>or</strong>ious fruit," – honour to<br />

such sacrifices! I desire not that fruit which is sought <strong>by</strong> causing pain<br />

to others!<br />

65. ‘To kill a helpless victim through a wish f<strong>or</strong> future reward, – it<br />

would be an unseemly action f<strong>or</strong> a merciful-hearted good man, even if<br />

the reward <strong>of</strong> the sacrifice were eternal; but what if, after all, it is<br />

subject to decay?<br />

66. ‘And even if true religion did not consist in quite another rule <strong>of</strong><br />

conduct, <strong>by</strong> self-restraint, m<strong>or</strong>al practice and a total absence <strong>of</strong>

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