Baptism
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must be circumcised, including those born in your household or bought with<br />
money from a foreigner --those who are not your offspring. Whether born in<br />
your household or bought with your money, they must be circumcised. My<br />
covenant in your flesh is to be an everlasting covenant.<br />
Notice here several facts:<br />
1. Though Abraham was the second party in the covenant, the covenant was<br />
with him and to with his descendants. It was a communal act. It was not only<br />
Abraham, but also the entire tribe including those born in the household and<br />
slaves bought with money, irrespective of their faith. It was to be done in<br />
anticipation of God's promise of salvation.<br />
2. It was an external surgery and did not change his state. Yet he became<br />
eligible to the blessings of the covenant. He did not get the blessing unless;<br />
other basic requirements are met.<br />
3. Yet it was not an open sign. Unless he was disrobed no one could know<br />
it. It was personal.<br />
Thus baptism is the sign of the New Covenant just as circumcision was the<br />
sign and seal of the Abrahamic covenant. A seal does not provide the validity<br />
of the document. It attests to the origin or the person who make the<br />
document. It is so with baptism. <strong>Baptism</strong> does not save; it is God who<br />
saves. The seal declares the ownership. We shall see later that Paul actually<br />
call baptism, the spiritual circumcision.<br />
Circumcision was the sign of the Jewish origin. It declared the owner as<br />
Yahweh.<br />
What does baptism do? It declares that Jesus is the owner.<br />
<strong>Baptism</strong> is the sign and not the substance of salvation. James says: If a man<br />
says he has faith, and has not works, can faith save him? The important word<br />
here is "say". There must be more than a profession. There must be reality in<br />
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