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Baptism

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must be circumcised, including those born in your household or bought with<br />

money from a foreigner --those who are not your offspring. Whether born in<br />

your household or bought with your money, they must be circumcised. My<br />

covenant in your flesh is to be an everlasting covenant.<br />

Notice here several facts:<br />

1. Though Abraham was the second party in the covenant, the covenant was<br />

with him and to with his descendants. It was a communal act. It was not only<br />

Abraham, but also the entire tribe including those born in the household and<br />

slaves bought with money, irrespective of their faith. It was to be done in<br />

anticipation of God's promise of salvation.<br />

2. It was an external surgery and did not change his state. Yet he became<br />

eligible to the blessings of the covenant. He did not get the blessing unless;<br />

other basic requirements are met.<br />

3. Yet it was not an open sign. Unless he was disrobed no one could know<br />

it. It was personal.<br />

Thus baptism is the sign of the New Covenant just as circumcision was the<br />

sign and seal of the Abrahamic covenant. A seal does not provide the validity<br />

of the document. It attests to the origin or the person who make the<br />

document. It is so with baptism. <strong>Baptism</strong> does not save; it is God who<br />

saves. The seal declares the ownership. We shall see later that Paul actually<br />

call baptism, the spiritual circumcision.<br />

Circumcision was the sign of the Jewish origin. It declared the owner as<br />

Yahweh.<br />

What does baptism do? It declares that Jesus is the owner.<br />

<strong>Baptism</strong> is the sign and not the substance of salvation. James says: If a man<br />

says he has faith, and has not works, can faith save him? The important word<br />

here is "say". There must be more than a profession. There must be reality in<br />

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